Satan thinks someone should ask His church some questions

My Master never attempts to manipulate the minds of His followers although certainly the worshipers of His opponent in the sky tell many exciting tales to the contrary when they flee from responsibility for their own actions. The Devil prefers to encourage His followers to pursue undefiled knowledge through critical thinking and to ask for clarification when they discover incongruity or inconsistency.

If the Devil were to take the role of an honestly curious and truth-seeking follower of His, first He would study before asking, of course, because there are in fact stupid questions. Then, having become familiar with key literature and having evaluated theory according to premise then theory against practice, presumably some questions would arise. The Prince of Darkness would never pretend to put words in the mouths of His followers, but had the Devil been a simple human being wishing to tread the Left Hand Path, He might have liked to receive answers to a few questions such as the following.

In The Satanic Bible, as well as in several other places, Anton LaVey explained that greater magic works by channeling one’s emotional energy into someone else’s mind, and he defends the necessity of rituals by referring to the Freudian model of pent-up emotions. Satan is intrigued by the justice-serving conception that undeserved “surplus” emotional energy in oneself could imaginably be balanced with a corresponding deficiency in a deserving target, but even at LaVey’s time the pressure-chamber model of emotional build-ups had long since been dismissed, and psychologists today warn that ritually or otherwise letting out the steam, as it were, in some mentalized decompression chamber to get pent-up emotions “out of your system” only reinforces the emotions. As for the ability to implant a thought into someone else’s mind using the powers of one’s own, it was still believed well up into the 1970es in certain scientific communities that one should at least not dismiss the possibility of mind control yet, and various armies spent vast amounts of research hours in the attempt. Today, however, this idea has also been entirely rejected. Satan thinks The Church of Satan should be asked whether they still believe in these explanations of Anton LaVey’s on how and why magic works. Satan also thinks The Church of Satan should be explained whether they truly believe there is some “karmic” repercussion to denying the power of magic as stated in the seventh rule of The Eleven Satanic Rules of the Earth.

Today’s insights from the scientific study of religions (not to be confused with theology) and religious people contradict Anton LaVey’s explanations of how religion functions in The Satanic Bible, and has quite different things to say about how religious people think and behave. This scientific field barely existed when Anton LaVey published The Satanic Bible, but now that better explanations have been found, Satan thinks The Church of Satan should be asked whether it prefers Anton LaVey’s misunderstandings to science.

In fact, an increasing number of elements in Anton LaVey’s writings have become, and are still becoming, outdated and many core observations are today downright contradicted by scientific advances. Satan thinks that The Church of Satan should be asked why it nonetheless considers any revision of Anton LaVey’s writings to be unnecessary, and perhaps in the same vein why Peter Gilmore’s book was added to the organization’s core scripture when, according to The Church of Satan, Anton LaVey provided everything a Satanist needs to know to understand Satanism.

Unbeknownst to most readers of The Satanic Bible and Anton LaVey’s other books, Mr. LaVey expressed vehement opposition to abortion, which he referred to as “murderous deeds” and “senseless annihilation of our unborn children” which would have “a disastrously demoralizing effect on our society” if it were legalized. Satan thinks The Church of Satan should be asked whether it still supports LaVey’s view on abortion.

The “LaVey Personality Synthesizer” of The Satanic Witch seems heavily inspired by William Sheldon’s somatotyping, which was soon dismissed as pseudo-science along with phrenology. Anton LaVey’s model of the core, demonic, and apparent selves was appropriated from Wilhelm Reich’s almost identical model which has never even been considered valid. The very foundation of The Satanic Witch is thus completely broken, and all of the recommendations for seeking out the mark’s “opposite” personality according to the mark’s position on the “clock” are are ill-founded. Satan thinks The Church of Satan should be asked whether it still believes in the principles of The Satanic Witch and their reason for “working.”

Speaking of The Satanic Witch, its premise was the reality of the pre-1970es Northern America where women were highly dependent on men. Today, women have much simpler options, and with significantly higher pay-off, than modifying their attractiveness as accessories to men. Satan thinks The Church of Satan should be asked if they believe the book is still relevant and, if so, why. Satan also thinks that The Church of Satan should be asked how a witch is supposed to manipulate her “quarry” once having gained its attention using the techniques of The Satanic Witch, because the Devil thinks that presumably that would be the most important part of being a witch.

The Church of Satan claims to be non-political. Nonetheless, Anton LaVey said that “[C]onservative organizations will (and already do) find Satanism far more compatible with their doctrines than they now think it to be,” meaning that The Church of Satan’s values are obviously conservative-leaning. Satan thinks The Church of Satan should be asked to explain how political compatibility with politically conservative organizations can be said to be non-political.

Often when someone identifies an issue in Anton LaVey’s scripture that is negated by modern knowledge, seems far-fetched, never seems to be practiced by The Church of Satan’s members, or is otherwise contradicted, the reply usually is that the Doctor was deliberately speaking with his tounge in his cheek. Satan thinks that since it is clearly not evident even to intelligent people when Anton LaVey was being serious, The Church of Satan should be asked which parts of Anton LaVey’s scripture are considered truths to be accepted and which parts are misleading, or at least be asked for instructions on how to distinguish.

There is little to no indication that Anton LaVey himself believed in the Devil, but he (Anton, not Old Nick) has proclaimed that: “many members of the Church of Satan who are mystically inclined prefer to think of Satan in a very real, anthropomorphic way. Of course we do not discourage this, because we realize that it is very important to many individuals to ritualistically conceptualize a well-wrought picture of their mentor or tutelary divinity.” The Prince of Darkness is sincerely flattered but thinks The Church of Satan should nonetheless be asked whether it still officially accepts, and consequently speaks for, proponents of a Christian world-view in which His existence is real.

The Church of Satan has begun to regularly emphasize that scholars of religion agree that the Church of Satan was the first organization to claim the name. Satan has a good idea of who these scholars might be and thinks that The Church of Satan should be asked to provide sources because they would enable students (who obey the Devil’s demand that they study not worship) to learn what else these scholars have to say about who is and is not a Satanic organization and what Satanism is and is not. Satan finds this particularly interesting because He remembers that The Church of Satan once published a memo to its members forbidding them to speak to the perhaps most knowledgeable scholars on Satanism (whom they referred to as “so-called” researchers, not acknowledging their very real authority as scholars in their field) because during their research they had spoken to other Satanic organizations.

The Prince of Darkness prefers to torment His damned souls according to our shortcomings and tips His hat at Anton LaVey’s similar requirement that members of The Church of Satan be anointed to titles reflecting their real world accomplishments. Satan is certain to find that His church be thus represented among the élite, and could imagine that an intelligent follower would ask His church to mention a handful of Satanists who, following the teachings of His church, have made nation-wide success rather than running a sandwich joint, becoming a stripper, or publishing some paperback with a few thousand readers. The Devil imagines that whoever were awarded the highest degrees in His church would be remarkable world leaders, and would ask His church for a few examples of world-dominating Satanic magistrates who moved the world beyond owning a tattoo parlor or a web shop selling sex toys.

Our Black Monarch could surely think of more questions but has no personal interest in any excuses or answers and expects His church to dismiss any questions inquiring for undefiled wisdom as shit-disturbance.