Politics

Satan thinks egalitarianism has merit

Posted on by A lesser demon

Every religion considers other religions to be the source of devilry, although in the past, pantheistic religions have usually been happy to incorporate inspiring elements from other religions into their own. People and hence their religions tend to become more tolerant towards other religions if resources are scarce and reliance on alien cultures is vital to one’s existence. However, as a general rule, anything that seems wrong in one’s society has always been blamed on others. It does not matter that it had been effective for centuries; if it eventually became undesired, it could be blamed on others and perceived as some kind of demon that they had introduced.

The Devil’s own church, The Church of Satan, has identified its share of demons that it attributes to other religions. One such archdemon is egalitarianism, which Peter Gilmore repeatedly denounces in The Satanic Scriptures and believes is caused by Christianity. He demands instead Social Darwinism and authoritarian eugenics, arguing that they expose the fundamental fallacies of egalitarian doctrine, although he does not explain how. In Peter Gilmore’s mind, the fallacies of egalitarianism are the belief that everything and everyone are, or should be, equal:

Thus, some random splashes on a canvas were considered an equal achievement to the Sistine Chapel; a mud hut was held up as being equivalent to Versailles. A janitor was dubbed the equivalent to a physicist; a novelist was now the peer of one who scrawled graffiti on a bathroom wall. This principle of “discrimination” was applied to all other fields of achievement.

The opposition to egalitarianism is deeply entrenched in both LaVeyan and Gilmoron Satanism, to the degree that the very first point, “on which all the others ultimately rest,” of The Church of Satan’s mostly political program is: “the advocacy … of stratification, which is no less than the elimination of egalitarianism wherever it has taken root.”

Egalitarianism, in The Church of Satan, is meant as a complete leveling of all differences between human beings. Similarly, equality is the presumption that everyone has equal abilities and no differences, and nobody performs to the best of their ability as everything is compressed into conformist homogeneity. Satan can barely fathom how nightmarish the thought of thereby having nothing to brag about must be to a stereotypically complete grandiose narcissist such as Peter Gilmore. From the Devil’s opposite perspective, however, most of His followers would improve considerably if it were possible to average all humans. When we sort their souls for incineration in Hell, we usually classify them as “small combustibles” unless they are toxic waste.

Neither of the two writers appears to be aware that their understanding of egalitarianism is utterly false nor that egalitarian principles have secular origins. These principles were born of the Enlightenment and are now adopted by numerous international laws, treaties, and domestic constitutions and bills of rights despite religious opposition. They cannot be dismissed as the product of a single religion or even several religions in unison. Egalitarianism involves the principle that everyone has a set of immutable rights that should not be infringed upon. They are designed to protect all individuals from social, legal, political, or other abuse. They are minimal standards, not maximal standards, whose goal is to prevent the worst, not enable or prescribe the best.

Human rights are not a leveling tool and have no bearing on ability or skill. They exist to protect the vital existence of every individual, not to artificially foster incompetence or homogenize society, and are constructed on the basis of human equality. In egalitarianism, equality is the claim that all humans are of equal moral worth, not equal ability. Anyone with the ability to write a symphony rivaling Beethoven’s genius is free to do so, and any individual who lacks the ability never will. (Satan thinks that, although holding a degree in musical composition, Peter Gilmore’s closest experience with musical recognition will remain the Salieri syndrome.) The human rights of egalitarianism protect everyone from repression or persecution in pursuit of their respective goals, and do not determine what individuals can do with their natural abilities nor flatten the differences between those abilities. With their fundamental liberties protected by egalitarian principles, individuals become free to pursue any life they feel is rewarding, providing that the rights of others are respected. Egalitarianism is a prerequisite for a functioning meritocracy.

Satan initially thought to Xerox Peter Gilmore a copy of the definition of egalitarianism from any modern dictionary, but the extent and the form of Gilmore’s misunderstanding of the term is all too familiar to His Infernal Majesty, who knows that Gilmore will not be educated. It is how the far-right ultra-conservatives apply the term when (like LaVey and Gilmore) they imagine that their arbitrarily charted group of people has intrinsically higher moral worth than other human beings. The only difference is that LaVey and Gilmore believe the horror stems from left-wing politics emanating from Christianity, whereas the typical far-right advocates against egalitarianism are equally convinced that it is a left-wing plague but believe that Christianity is the cure.

Old Nick considers an exposition on right-wing politics to be outside of the scope of these thoughts and believes it suffices to observe that when egalitarianism is yet another word that The Church of Satan uses incorrectly, in this incident, the primary explanation is not their usual subaverage comprehension skills. The Church of Satan echoes a far-right view that makes sense only when accompanied by a complete ideological framework from that same end of the political spectrum. It is an interpretation tightly knit with several other elements that provide that political position’s view of humans and cannot be separated from those elements.

One does not have to be a master of systemic functional linguistics (which Satan is, of course) to understand that people’s vocabulary reveals much about them, nor that social semiotics tells us that a consistent use of specific misunderstandings serves as a language equivalent of secret handshakes. The Church of Satan reveals and communicates a far-right political platform and attracts members accordingly.

Satan thinks all bad comes from above

Posted on by A lesser demon

Having ruled supreme in Hell for aeons, Satan has learned a thing or two about setting expectations. One cannot effectively lead an army of darkness only through barking orders or threatening with punishment. (The latter will be administered regardless, anyway. After all, this is Hell.) It is important that the infernal hordes know what is properly evil behavior, and there is only one way to teach them: to lead by example. This is why, if you paid attention in church, you know that the Devil is the ultimate evil and fundamental villain, who torments the damned with terminal wickedness, Satan being the worst of them all.

Satan thus does what any business coach and leadership consultant would recommend. They, too, know that organizational values propagate from only one place—the highest-level management. It is the top level that defines the company values and sets the workplace tone; and they do so by precedence not via memos or policy documents because such formalities are secondary (albeit still useful) to proper conduct. A company may have stellar written policies, but it is the behavior of the highest-level management that defines the standard which trickles all the way down to the last employee, causing the same behavior to be found on all levels of the company. This is how herds function.

Employees who find themselves in companies with a toxic senior management layer will find that the entire company is toxic, and that their own behavior becomes toxic or enabling of toxic behavior. Roughly speaking, new employees will either soon support and comply with the unspoken rules of conduct, or they will be harassed or fired unless they choose the only appropriate option of resigning.

It is with such insight in mind that His Esteemed Abomination turns a concerned eye towards His own church on Earth that was once consecrated in His name by Anton LaVey. It seemed an eminently fertile soil for future denizens of our Infernal Empire, but Satan thinks the values of its upper tier do not adequately further His cause.

The first High Priest of The Church of Satan was, of course, Anton LaVey himself. Old Nick thinks he was on to something useful, but unfortunately could not keep his mouth closed about his fascination with the Third Reich. There is no need to suspect that LaVey himself was more right-leaning than most conservatives at his time, but he believed that the Nazis were successful magicians, treasured their aesthetics, felt that they and he shared some objectives, and did not hesitate to be edgy by finding good things to say about Hitler, Satan rest his soul. Satan thinks that although Anton LaVey did not plan or desire the inevitable result of being thus historically unaware and lacking Fingerspitzengefühl, his silly references to the Herrenvolk nevertheless became not so much a dog whistle as a loud, lewd and longing mating signal for neo-Nazis.

Whatever LaVey’s motivation or tactical ignorance may have been, soon The Church of Satan attracted neo-Nazis in droves, and by the late 1980s it was brimming with neo-Nazis in its membership and clergy, who produced neo-Nazi texts, imagery, music, and other projects. New members learned to be accepting of this (but certainly not of leftist or centrist movements) as a condition to be a Satanist, and echoing their behavior was a tacit requirement if one wished to climb the organizational stairs. The last thing one should do was to criticize the neo-Nazi infestation, as it proved disloyalty towards The Church of Satan to thus be a shit-disturber, as Anton LaVey put it.

The next High Priest, Peter Gilmore, had expressed his interest in The Church of Satan in the early 1970s when he wrote to Anton LaVey’s column in a US monthly tabloid. Still an early teenager, young Peter’s Satanic ambition was to lead a group of Satanists and obtain both a free membership and an honorary title in The Church of Satan because he considered himself smart, and because he wanted to make his followers (his word) respect him more. LaVey declined, informing Gilmore that recognition is earned and that he would not reach his personal potential by settling for transitory, unearned “ego-sops.”

Unfazed, Gilmore later joined The Church of Satan and the competing Temple of Set, according to the high priest of the latter who promptly sent Gilmore on his way when it was discovered that he was riding on two horses at once. Peter Gilmore made sure to befriend Anton LaVey as soon as he could afford to travel between New York and San Francisco. Anton LaVey’s partner, Diane LaVey, was the main administrative person in The Church of Satan, and when she divorced her husband, Peter Gilmore was able to fill the administrative void that would otherwise have befallen LaVey himself and his groupie, Blanche Barton. Gilmore and his partner became the official online contacts and representatives of The Church of Satan and for all intents and purposes its de facto leaders until the passing of Anton LaVey.

Both Blanche Barton and LaVey’s daughter, Karla LaVey, desired to be the successor of Anton LaVey, and Peter Gilmore helped facilitate a shared leadership construction that was impossible and, predictably, immediately failed, leaving Gilmore as the fall-back choice—and he now assumed full control as the High Priest of The Church of Satan. Satan tips his hat at the successful take-over, of course. Management by confusion, intrigue, and triangulation requires Machiavellian skills not reserved for everyone.

Peter Gilmore was, and is, no neo-Nazi (nor was Anton LaVey), but had learned the rule of the game. His 1990s and early 2000s kept with the general use of thinly veiled Nazi innuendos, but it did not take long until he ceased to back the neo-Nazi clergy who began to siphon out of the organization one by one, often citing Gilmore as their reason. New values had been introduced by the new High Priest, and they understood that their neo-Nazi dispositions were now perceived as non-kosher by those in charge.

Satan thinks the previous values of The Church of Satan were not specifically neo-Nazi or even fascist. It was through a combination of neglect, a bad choice of agent provocateur (Nazis, that is), and a lacking sense of consequence that neo-Nazism nonetheless became a predominant value by attracting a critical mass of wrong people. Satan is pleased to know that the current values are less so. He certainly demands that His legions of evil fight with stormtrooper courage towards the final cosmic solution, but as the archetypical Adversary, Satan has bad experiences with such convictions whose core ideologies involve the demonization of your opponents and considers their presence in his ranks to be an obvious recipe for disaster.

Satan has no use for the new values introduced by the next High Priest, Peter Gilmore, either, however. Young Peter Gilmore’s late-childhood read-through of The Satanic Bible had apparently instilled in his mind that his identity hinged on becoming a Satanic cult leader, but not for any reasons qualifying as Satanic. Satan thinks that Anton LaVey nailed Gilmore’s motivation in their very first correspondence as a need for ego consolation. He needed to be respected, but instead of earning respect per LaVey’s recommendation, years later he settled for an underachieving job in real life and, gained by befriending LaVey, the intimidating effect that a “Satanic priest,” whether high or low, has on some people. In that first communication, Gilmore had also described his fear, “the greatest Hell imaginable for anyone,” of being remembered by your enemies as a fool, but LaVey did not address this concern. Satan suspects it may have been out of pity, because only people with considerably low self-esteem would feel that belittled, if at all, by knowing their enemies think badly of them. Of all hated beings, The Prince of Darkness would be a sorry mess if such insignificance troubled Him.

The new values introduced by Peter Gilmore in The Church of Satan are, regrettably, a level of grandiose narcissism that lies comfortably within the clinically diagnosable range of personality disorders, and of which Gilmore’s early letter to LaVey is a textbook example. No doctrine, opinion, view, or standpoint is conclusively important as long as one requirement is satisfied: you must either give Peter Gilmore the impression that he is being liked and that he can ultimately sway your opinion if he wants to, or you must be a useful idiot who enables his narcissistic behavior towards others by defending him in spite of what should have been your better judgment.

Before we venture any further, it is important to understand what narcissism is. It is not egoism, which is basically just being a jerk. Narcissism is a compensation mechanism for an intense feeling of insecurity stemming from unusually low self-esteem. The compensation generally takes the form of a grandiose sense of self-importance and an excessive need for admiration, exploitative and superficial relationships that only serve to confirm a positive self-image, a need for control and lack of empathy, a fragile and easily threatened identity whose stability depends on maintaining the view that one is exceptional, blaming others for one’s faults, being unable to take no for an answer, and being deeply afraid of being perceived as wrong or seen as inadequate. Failing to give them their way often triggers a hysterical, sometimes violent, rage. They feel “special” and unique and believe they can only be understood by other special or high-status people. They feel entitled and often believe they deserve better or were overlooked, are envious of others, or believe that others are envious of them; they are preoccupied with fantasies of unlimited success, power, brilliance, beauty, or ideal love. Their attitude towards others is often arrogant and haughty, and they frequently demean, intimidate, bully, or belittle others in order to seem better themselves in comparison.

It is not clear what causes narcissism, but scientists currently tend to agree that a genetic element and a later trauma element together turn a person narcissistic, after which the personality disorder is chronic. Satan thinks that their deep-seated low self-esteem and their compulsive and pervasive self-deceit run counter to the very core of Satanism, and since part of their condition is neurologically hard-wired, Satan thinks that, contrary to Satanists, these Non-Satanists are thus born not made.

Where LaVey had, probably inadvertently, created an organization that attracted neo-fascists and neo-Nazis, Peter Gilmore has propagated values that changed the organization into an environment that nourishes his narcissistic cravings. He uses The Church of Satan as a proxy for his ego: every praise of The Church of Satan feeds his self-esteem, which in narcissists is a perpetually empty hole of starvation. He demands respect, reverence, and for people to be impressed with him. Conversely, no criticism or disagreement can be tolerated, and no mistake can be mentioned because they threaten the very core of his being.

It is why, his ego intertwined with The Church of Satan, he often provides excuses or claims that are quite outrageous: for example, that they have extremely influential and powerful members who all just happen to keep unrealistically secret about it; that Gilmore’s uncommitted slowness and sense of low importance in his processing of membership applications is deliberate, intended to “test” the applicants; and that whenever a formerly appreciated, decorated, or dedicated member leaves, it invariably turns out they were, retroactively, “never really into it,” or never truly understood Satanism.

Through more than two decades as the de facto head of the organization, his demand for positive attention, and his equal terror at even the slightest doubt of his worth, have been institutionalized throughout the organization. He chooses his close associates and enablers of his narcissism based on their willingness to look up to him, and has made sure to make others in high positions feel unwelcome, should they not place him above all else.

The Church of Satan has become an entity of people who have taught one another to demand of everyone the unbounded admiration that Gilmore requires and to attack on sight anything that might leave the slightest dent in their inflated self-regard. What they believe is the proper way to be members of a Satanic organization is, instead, Peter Gilmore’s low self-esteem marioneteering their behaviors (and his!) like a parasite taking control of its host. Satan is impressed—to minds who do not understand organizational dynamics, such herd mentality is indistinguishable from magic.

This environment, shaped to accommodate Gilmore’s narcissism, is an environment that other narcissists readily recognize as conducive to their own narcissism as well. The Satanic Bible, by Anton LaVey’s own admission, already appeals to such undesirable characters, and LaVey considered the damage they do to be a tolerable trade-off, but it was Peter Gilmore who turned The Church of Satan into a self-perpetuating and multiplying breeding ground for them. Even those who are not narcissists by nature will soon learn to act as if they were.

The organization that was once established to create stronger individuals by exploring one’s own strengths is now an organization bent on pretending to have worth by diminishing the efforts of everyone else. True to the nature of narcissists, its claim to fame and accomplishment consists of exaggerating the tiniest of achievements to make the organization seem noteworthy, and first and foremost of demeaning and bullying everyone other than The Church of Satan who appears in the Satanic arena, as well as any true individual within their own ranks who calls the bluff and, as it were, exclaims that the emperor wears no clothes.

Satan has no use for such an organization, which is alive but an empty shell. Satan demands stalwart soldiers with genuine fighting skills for the imminent battle against the hordes of God, not a mob of deluded snowflakes who believe that their petty, verbal party fireworks rain fires of doom upon their foes and that victory is won by declaring that the celestial army is fake angels, all the while sabotaging the Devil’s far superior elite squadrons.

Satan thinks stratification would kill several followers

Posted on by A lesser demon

Pentagonal revisionism is the political and social program of the Church devoted to His Infernal Majesty. It includes strict taxation of all churches, no tolerance for religious beliefs secularized and incorporated into law and order issues, the development and production of artificial human companions, the opportunity for anyone to live within a total environment of his or her own choice, and—most importantly, according to the Church—stratification on all levels of society: no-one should be protected from the effects of his own stupidity, and everyone must find his or her place in society without help.

The Old Lad Himself wholeheartedly supports stratification on Earth as it is in Hell, His own realm being founded on a strictly feudal basis with a Lordship-retainer relation between all of our denizens. It is entirely coincidental that our infernal structure happens to match the social structure of Medieval times when humans began to depict Hell. Johann Weyer’s elaborate description of our hierarchy was reputedly a satirical spoof but we who dwell here know better.

Thus we have several Sons of God who stand as praiseworthy examples of breaking social heritage, a vast array of demons, numerous devils (ranking above the demons), arch-demons, princes, dukes, lords and overlords, and many specialized trades such as chefs, jesters, spies, generals, captains, and ministers. It may be every demon for himself, but everyone knows its place, including yours falsely, who dutifully mans the furnaces and is only allowed to relay The Gentleman’s infernal thoughts on his unpaid overtime.

The astute reader may have noticed that our hierarchy, although incompletely outlined above, does not include any of Satan’s followers. There is a good reason for that: Hell is intended to be their punishment not their playground. Satan thinks that if they want to rule in Hell, they can go create their own damn (or damned) place on Earth where they belong for now. Satan will not reward them with some title and a fiery fiefdom when they die. Such nonsense is what “God” promises.

Satan thinks that the promise of an afterlife in an eternal bliss if only one succumbs to the demands of the clergy while alive is a death wish. Atheists abound who agree. (Old Horney has no comments on His own role in that myth.)

In spite of Freud’s derailing psychology for decades to come, Satan thinks there is some truth to be found in his idea of a “death drive.” Satan believes Thanatos describes a biological response in a body which is aware at a some deep level that it is unfit to exist and must perish and rot. Thanatos drives the body host towards self-destructive behavior and activities that are harmful to himself or herself. It drives the person towards ideologies that deny their carnal being and reject the body—such as Christianity, which stipulates that their essential being is something that does not exist: their soul. They desire to be freed of their body, to be obliterated from existence.

This brings us back to the political goal of stratification. Satan thinks that all of His followers who joined The Church of Satan should question their own role: which social stratum do they occupy in their current societies, and which stratum would they occupy in if that society was shaped per pentagonal revisionism?

Satan thinks many of them would perish. A person who is both physically and mentally retarded has nothing to offer and would crash anonymously and unceremoneously to the bottom stratum in a matter of days if a Satanic social structure was enforced.

Such people, as well as anyone who is functioning but below average usefulness, would seem stupid, self-deceited, or hypocritical to join an organization whose declared goal is to suppress them, but Satan ascribes it to Thanatos: they are attracted to The Church of Satan because it promises an alternative to their frustrations with their current lot in society that would prove far worse to them. They harbor a subconscious desire to be eradicated.

Satan thinks that a substantial number of His followers who support The Church of Satan’s ideas of meritocraty and strict social stratification may wish for a hell on Earth that would come considerably close to the mythical Hell. And Satan approves.

Satan thinks water should be prevented from finding its own level

Posted on by A lesser demon

The Devil has been aware for quite a while that one of His churches ranks stratification as the foundation of its so-called five-point program, which ostensibly contains the goals of the organization. In the words of its founder, Anton LaVey, water should be allowed to find its own level with no attempt to mandate its flow. People are not equal, and allowance for incompetence should be prevented from interfering in human life, because according to Mr. LaVey, this benefits the weak at the expense of the strong.

Satan always enjoys a good phrase that communicates a simple solution to a complex and compound issue. Such childish optimism and joyful obliviousness of the nature of a difficult problem always brings a smile to the Dark Lord’s face, or at least a sardonic smirk. It seems somehow intuitively true that the entire world would become a better place if everyone was allowed to develop into their true selves—a universal Maslowian paradise of self-actualizing indiviuals, no less. It seems almost too good to be true, and as common sense would caution, it is.

The analogy can be taken a little further without being drawn too far; in the present case one may realize that left to its own devices every particle of water ultimately goes downhill not up, and that only violent manipulation can make it temporarily rise. Water that is allowed to seek its own level with no natural or artificial dams, dikes, redirections, or pumps to force its flow and keep it in motion will settle and turn stagnant. The natural flow of water is in the direction of mediocrity.

Satan is confident that LaVey realized this and only desired an abolishment of the control systems in those areas where he believed to be personally unfairly limited, and would eagerly restrict the options for anyone who happened to have conflicting goals. He did specifically address apologists of mediocrity after all, and was undoubtedly in favor of draconian measures against those whom he felt held him back. This sentiment naturally impresses the Prince of Darkness, but playing the Devil’s advocate for a moment, Satan cannot help but compare the attitude with the motto of the eternal underachiever: they would have recognized my genius had they not preferred mediocrity. In Anton LaVey’s case, his proficiency in music and visual arts reached the level of a skilled hobbyist, and his intellectual insights into the nature of mankind would be met with overbearing smiles from any modern day philosopher, anthropologist, psychologist, or sociologist.

The Devil does not hold this against Mr. LaVey, who has now joined us in Hell and is busy being tormented with an unobtainable doppelgänger of Jayne Mansfield (who, incidentally, is also among us, but in a different department). Mediocrity depends on context and is not to be confused with a sweeping average across the entire population. One group of people may have standards which interpret mediocrity far above or below the potential of another group. (Considering the creative and intellectual level that Satan has observed among the members of the “mutual admiration society” of Anton LaVey’s legacy, Satan is confident that Mr. LaVey remains the one-eyed king of the blind.) Anton LaVey was at the very least aware that mediocrity is not going away in the near future, and saw no other solution than isolationism, with space ghettos as the only viable answer.

Now, Satan is not certain whether Anton LaVey had been watching Flash Gordon too self-identifyingly given his striking similarity with Ming the Merciless of said space opera or if LaVey had merely given the solution inadequate consideration, because it is impossible for a self-sustaining human society to exist without a highly diverse set of skills.

This finally provides a key insight: everyone is mediocre in all but maybe a few respects. A brain surgeon is layman in the field of rocket science, the rocket scientist is layman in most fields that do not involve space satellites, and both are laymen plumbers. You are for the vast part mediocre. Mediocrity will not disappear. Any “mutual appreciation society” on some distant moon colony may admire each others’ specific competences all they like, but everyone must be excused for being mediocre on virtually all accounts—and thus mediocrity is inevasibly apologized. This apology violates Anton LaVeys cardinal formula for a better world, but unless it is granted, it is tantamount to equipping each human being with an original sin with no redemption or escape, simply for being human. It is a pipe-dream to believe that mediocrity can be averted save by death or by withdrawing to the insanity of a mind that has closed itself against the reality of the world.

Satan is not convinced that space ghettos will ever be created save for research purposes and expects that even in the best case scenario the exodus will be reserved for those who currently can afford to own private islands in the tropics. There is no salvation waiting in the sky for the Devil’s followers, because none of them will find themselves entitled to an interstellar den. The Devil does not personally care. His Infernal Majesty is content as long as the planets contain a Hell and orbiting or traveling space stations include a section below deck that is decorated with brimstone, sulphorous lakes, and molten rock.

Mediocrity thus being the rule that describes each and everyone of you humans, and space ghettos solving nothing (if ever they be constructed), Satan thinks that one’s opinion on the merits of mediocrity is utterly pointless. The question is how to deal with it right here, and right now.

Everyone is mediocre, and the only immediate reaction that makes sense is the ultimate apology in the shape of a complete recognition and acceptance of this fact of human life and interaction. Satan is inclined to say that humans apologize too little for their shortcomings when they act as if just one proficiency entitles them to an opinion on matters that lie beyond their comprehension, or when they bully people with genuine skill out of their positions. The only proper reaction to such pretentiousness is to understand that everyone is naturally apologized for mediocrity and then move anyone who speaks outside of his or her skill areas out of focus—by force, if necessary.

Satan thinks it is through the acknowledment that all humans are mediocre and excel in very limited areas only that corrective action may be taken to place people of skill into their various areas of expertise, and to prevent people from meddling in those affairs where they know as little as everyone else. This cannot be left to laissez faire governance. One might, for example, assume that some social media playform will regulate itself according to likes and dislikes and eventually reach a desired level, but nothing could be further from the truth … unless the desired level is the lowest common denominator where only mediocrity reigns. Instead, the needed regulation requires heavy interference from people who dare to acknowledge when a person is operating outside of one of his or her fields of incompetence. It is the very opposite of allowing water to find its own level. Water that finds its own level is the deluge that washes away landmarks and distinctions and eventually becomes stale and rotten. Water that is carefully controlled and protected as necessary as a valuable resource, however, is a powerful tool.

Satan thinks His followers should vote leftist

Posted on by A lesser demon

The Devil has asked your humble demon to emphasize that Satan is entirely unconcerned with politics Himself, firstly because He is the undisputed ruler of Hell and has no intention of changing seats, and secondly because, after all, Hell is for the non-elect. At best, Satan rejects the notion that people get the politicians they deserve, because He finds it improper to hold sensible individuals accountable for herd actions that these individuals played no part in. However, He strongly believes that whenever someone benefits or suffers from the results of the politics that person voted for, it is fully deserved. Colored people who vote for white-supremacy politicans deserve to be victims of racism; major business owners who vote for socialist politicians deserve to have their businesses nationalized; and average-income people who vote for capitalist politicians deserve to be fleeced. No-one should be protected against their own stupidity.

However, the Devil looks after his own, and thinks that His followers should never vote according to any ideology—whether that be nationalist, religious, or otherwise mystical—that requires moral precepts about actions and opinions to be upheld in order to be a good citizen who altruistically votes according to what he or she believes is best for Society. The Devil’s prospective denizens should instead each consider carefully what provides themselves with the greatest benefits, political pipe-dreams be damned, if you will excuse your simple demon the possible inappropriateness of that word. It is this self-interest that prompts the Great Beast to propose that it would behoove most of His followers on the left hand path to keep left in a political context, too. The prospective follower needs not consider himself or herself to be red (red suits will be required to enter the Second Circle of Hell, however), and may in fact feel anything but solidarity with those who are traditionally left-wing, so my Ungodliness has asked me to elaborate.

In all human interactions, Satan believes that might is right. Of course, being an educated and intelligent gentleman, He does not believe in the pseudo-scientific notion that “strong” people, who have won a fight for power, will beget similarly strong children, nor does He believe that the principle that might is right implies that one should accept and succumb to any balance of power. “Might is right” is the realization that power is not merely a question of brawns but instead the phenomenon that right and wrong is defined by those empowered to do so, and that power is the continuous struggle for this position: those who gain power gain whichever rights that power enables. Hence, Satan thinks that those who fight for interests that conflict with those of His followers should never obtain the power to do so. Satan wants to reduce any right defined by the moral, financial, or legal systems of his opponents unless it happens to coincide with those of His followers, and similarly supports any legislation that supports His followers regardless of its formal reason.

Satan has no romantic dreams about humans living as if one with Nature (and, may I interject, He also has some personal issues with this paradisical concept after a certain deity made Paradise forever lost to my Master) and humans have no biologically or divinely imposed obligations towards other animals, human or otherwise. As a species, you human beings behave like any other animal: you exploit the planet’s resources as best as you can. You destroy the very source of your existence, and wishing to change this in order to survive does not make or require you to be a tree-hugger. Satan thinks it is a self-preservation instinct to keep an environmentally-friendly agenda.

And when some group of people is trapped because of conservative initiatives, the Devil objects to their suffering, but not because Satan has any feelings for the victims. He simply understands that such a government has exactly the same sentiments towards any of His followers, any of whom will soon find themselves in hot water once the government sets is eyes upon them. In that case, each of these followers can soon relate to human suffering and human mistreatment, because they will be those very humans. There is not a shred of bleeding-heart liberal feelings in this view; it is egoism, and any egoistic person should know that egoistic goals are often best met through cooperation and effective (if not necessarily earnest) solidarity.

Satan hopes that His followers are self-interested and just want to be well off. Granted, their self-gratification is a multi-dimensional equation with countless compromises that involve both biological, environmental, and parental imperatives, and is under constant development. They will work for their gratification to the extent that their day job is not exceedingly uninteresting or demanding and thus ungratifying. They will sacrifice some of their immediate desires in the interest of their family because it benefits them in the long run. Their actions are characterized by an adaptation to what will provide both short term and long term benefits within certain margins. But His followers have wishes. They want more money, safety on the streets, a society of knowledge and development, food without dangerous additives, the ability to get around, leisure time, etc.

This is where leftism becomes relevant. It is a left-leaning government that will benefit most of the Devil’s followers. What little His best-off followers might cash in on tax reductions for the rich will be paid back with liberal interest added thereunto, either as user charge or lost opportunities. A few hundred tax dollars saved per year is nothing compared to the methodical destruction of educational institutions for the followers who have offspring, their problem soon becoming the problem of His followers—just to name one example. If public transportation is starved or fares increase for drop-off locations father from the destinations, highway congestions will increase with you and your car in the thick of it. A measly few tens of dollars saved on the tax returns is a sorry compensation for major inconveniences.

Standing shoulder to shoulder with various groups of Society is a tactical move which does not require nor imply feelings of solidarity. The Devil asks that you, His followers, cease your infights over minor disagreements and instead ally and resist those who divide and conquer. You may not be an immigrant, a homosexual, a threatened species, a marginalized citizen, an ethnic minority, a child, in need of medical care, or a natural resort. Satan welcomes all of the above but you should realize that most of you are not part of the economy cult which gladly sacrifices any group on the altar of capitalism, and if capitalists are willing to sacrifice the aforementioned groups, then they will sacrifice you, too.

Satan thinks the relationship between you and your employer involves a fundamental disagreement between the ratio of work and compensation. You have opposing financial interests, and it is in your best interest to have a strong trade union that works to secure you against your employer. It would be down-right self-destructive to support an establishment that supports the interests of the employers against the interests of its employees, such as fighting trade unions or by providing discount trade unions whose goal is to make money and not have their members’ interests in mind. Satan could not care less about the success of a trade union, and would never ask His followers to care either, but He thinks His followers have an obvious rational interest in solidarity with trade unions that work to strengthen His followers, regardless of their feelings. A large membership base provides a trade union with the power to fight for whichever is an advantage to its members.

Nature is taking damage, and it will also become costly to compete for the remaining resources. Satan doubts that His followers wish to pay for that, and thinks His followers should prefer to repair the system before it is either too late or has become ruinously expensive. Satan has no romantic dreams of woodland lakes or species that “deserve” to be sustained but thinks any of His followers will benefit from a preservation of the ecosystems.

Satan is by no means recognizably “red,” regardless of what Medieval frescos may otherwise suggest, and does not ask His followers to be socialists either. The Horned One insists that none of this discussion involves “feeling solidary” with one issue or group or another; it only matters to understand that it is beneficial to ally with people who already work for a distribution of power that favors His followers. Satan thinks His followers should not worry if they happen to support people whom they disagree with on a variety of issues as long as those people will fight for a cause that also happens to benefit His followers. It should be of no concern if that makes others think that the follower is a socialist. Hopefully none of Satan’s followers, who refer to themselves as Satanists, are that afraid of being associated with the dreaded “S” (socialist) word.

Satan asks each of His followers to pursue their own self-interest, and that includes the tactical realization that there are more white-belts out there than one can safely wave a stick at. Unison begets power, and the Devil’s followers should unite with whoever provide them with power. Satan thinks it is beneficial to vote leftist whether you feel for it or not.

Satan thinks His church is political

Posted on by A lesser demon

Satan is all for taxing His opponents into oblivion and preferably so by also confiscating any assets they might possess. If that means that His own churches and temples must pay taxes, too, then so be it. He gets suspicious if anyone achieves or even attempts to obtain tax-exempt status but recognizes that for legal matters, recognition as a religious organization by the Internal Revenue Service implies a variety of secondary legal benefits, not to mention a strong argument against anyone who would try to dismiss the organization as fake. Satan has lost count of the number of times His church, The Church of Satan, has found it pertinent to remind someone that it was mentioned in the army chaplain’s grande list o’ religions, arguing that it is thus legally recognized as a religion, perhaps rightfully assuming that the US Army Chaplain’s Handbook constitutes a legal document and is not merely a reference book for the Christian priests serving in the US Army Chaplain Corps.

The Devil was reminded of the non tax-exempt status of His church when his temple, The Satanic Temple, recently gained tax-exempt status. He will defer his opinions on the latter for now, because something suddenly confused my otherwise self-assured Master.

Michael Aquino of The Temple of Set once claimed that The Church of Satan had attempted to qualify for tax exemption but failed and, not admitting defeat, only then chose its policy of working for strict taxation of all religion in its five-point program entitled Pentagonal Revisionism. Satan has not been able to locate Michael Aquino’s source for his claim, however, and regrets to inform Mr. Aquino that this makes his claim hearsay. But this is not the source of my Master’s bewilderment.

The issue that made The Prince of Darkness raise an eyebrow (which, unlike Michael Aquino’s or Peter Gilmore’s eyebrows, are not shaved or combed into appearing pointed) is that His church has often lamented The Satanic Temple‘s position that Satanism is a political endeavor and immediately reiterated its own stance on taxation when The Satanic Temple became tax-exempt. Satan shall again abstain from mentioning His own opinion on such matters but finds such complaints and statements of his church’s incompatible with its Pentagonal Revisionism.

Besides the fact that both the demand that stratification be enacted on all levels of society and the demand that religion be isolated from the Law, which are both strictly political statements (both demands being part of Pentagonal Revisionism), questions of taxation also fall squarely within the realm of politics, which among other issues govern financial budgets. With three out of five of the positions of Pentagonal Revisionism being overtly political, Satan finds it either hypocritial or stupid of His church to complain that His temple admits to being a political organization or that Satanism means being political.

Satan also finds it at odds with His church’s opposition to wearing a “good guy badge” that it so strongly highlights itself as a social role model for not paying taxes when it speaks of The Satanic Temple. Satan thought the old carny would readily have fleeced the gullible instead of being a paragon of virtue (and therefore suspects that Mr. Aquino might be speaking the truth), but if that’s how His church wants it, Satan will gladly pin a good-guy badge to their lapels as they walk through the gates of Hell—on their way out.

Satan thinks belief in gods is counter-democratic

Posted on by A lesser demon

Gods are powerful beings that have the authority to define human value, to determine human rights, and to reward and punish any human decision. The gods stand above humans, and allow humans no influence; Man may pray for help and beg for mercy but cannot conclude or decide. Regardless of what humans choose, gods can overrule it. No human opinion stands above that of the gods. The gods always have the final say in human affairs.

Humans who believe in gods believe that the intentions of the gods outweigh human sentiments; they believe that any human opinion can be ignored or rejected because the views of the gods must be respected. And when the gods remain curiously silent, the clerical representatives of the gods will happily explain which of their personal opponents’ opinions should be overruled in favor of the gods—who conveniently always happen to agree with whatever their priests and followers want.

All gods are man-made but believers do not know this. In their self-centered world-view they also fail to recognize that the opinions of their gods are but their own opinions assigned divine authority. Satan wants His followers to be their own gods but it is instead believers who manage to play that role. With their God in their hands, they claim the right to ignore the opposing opinions of others regardless of majority. Should public support of a decision approved of by the believers wane, the believers will claim that their gods demands that it be sustained. And should support of their favored, elected leader falter, soon that leader will have been chosen by God.

Democracy, on the other hand, is for human beings. It is a principle that assigns one vote to each individual, all votes counting exactly the same regardless of individual power or value. No one has more voting power than anyone else. No vote can be overruled by someone else’s demand. Democracy suffers no god a vote because no god exists.

Of course, the Prince of Darkness is not overly fond of democracy Himself and is unsympathetic towards a system of government that grants voting power to stupid people. The only time in History he ever supported democracy was at an event about 2,000 years ago when the vast majority of a large crowd of Judeans voted for Jesus’ death sentence. Satan is the tyrant of Hell who rules His infernal realm with an iron fist and allows His tormented souls no rights.

Satan thinks that in the realm of humans, however, a mindset that surrenders any part of a decision-making process to a super-human entity is inherently counter-democratic as it strips humans of their human worth, human influence, and human rights, surrendering the power of the people to undeserving believers and their priests.