Satan thinks His church is political

Satan is all for taxing His opponents into oblivion and preferably so by also confiscating any assets they might possess. If that means that His own churches and temples must pay taxes, too, then so be it. He gets suspicious if anyone achieves or even attempts to obtain tax-exempt status but recognizes that for legal matters, recognition as a religious organization by the Internal Revenue Service implies a variety of secondary legal benefits, not to mention a strong argument against anyone who would try to dismiss the organization as fake. Satan has lost count of the number of times His church, The Church of Satan, has found it pertinent to remind someone that it was mentioned in the army chaplain’s grande list o’ religions, arguing that it is thus legally recognized as a religion, perhaps rightfully assuming that the US Army Chaplain’s Handbook constitutes a legal document and is not merely a reference book for the Christian priests serving in the US Army Chaplain Corps.

The Devil was reminded of the non tax-exempt status of His church when his temple, The Satanic Temple, recently gained tax-exempt status. He will defer his opinions on the latter for now, because something suddenly confused my otherwise self-assured Master.

Michael Aquino of The Temple of Set once claimed that The Church of Satan had attempted to qualify for tax exemption but failed and, not admitting defeat, only then chose its policy of working for strict taxation of all religion in its five-point program entitled Pentagonal Revisionism. Satan has not been able to locate Michael Aquino’s source for his claim, however, and regrets to inform Mr. Aquino that this makes his claim hearsay. But this is not the source of my Master’s bewilderment.

The issue that made The Prince of Darkness raise an eyebrow (which, unlike Michael Aquino’s or Peter Gilmore’s eyebrows, are not shaved or combed into appearing pointed) is that His church has often lamented The Satanic Temple‘s position that Satanism is a political endeavor and immediately reiterated its own stance on taxation when The Satanic Temple became tax-exempt. Satan shall again abstain from mentioning His own opinion on such matters but finds such complaints and statements of his church’s incompatible with its Pentagonal Revisionism.

Besides the fact that both the demand that stratification be enacted on all levels of society and the demand that religion be isolated from the Law, which are both strictly political statements (both demands being part of Pentagonal Revisionism), questions of taxation also fall squarely within the realm of politics, which among other issues govern financial budgets. With three out of five of the positions of Pentagonal Revisionism being overtly political, Satan finds it either hypocritial or stupid of His church to complain that His temple admits to being a political organization or that Satanism means being political.

Satan also finds it at odds with His church’s opposition to wearing a “good guy badge” that it so strongly highlights itself as a social role model for not paying taxes when it speaks of The Satanic Temple. Satan thought the old carny would readily have fleeced the gullible instead of being a paragon of virtue (and therefore suspects that Mr. Aquino might be speaking the truth), but if that’s how His church wants it, Satan will gladly pin a good-guy badge to their lapels as they walk through the gates of Hell—on their way out.