Satan appreciates an attentive student and favors followers who pick up His teachings. It is seldom a poor idea to read a book, and in the case of His usual followers, often any book would probably broaden their horizons. But, there are times when one of His devotees combines Anton LaVey’s teachings and musings with a herd following instinct and uncritical orthodoxy. That is when Satan thinks that the result stinks worse than our sulfurous fumes here in Hell.
Satan is, of course, thinking about those churchgoers in His Church of Satan who heed Anton LaVey’s advice to stop bathing.
Anton LaVey had good reason to find bathing unpleasant. The heating in his house on California Street in San Francisco was broken, and for either lack of initiative or income he never had it fixed. The home was cold in the winter, and the water ran cold all year. LaVey therefore opted for the solution chosen by most humans who live in denial of their situation: he rationalized his situation into a personal choice. Unable to crank up the thermostat or enjoy a soothing long hot tub bath, he found that he liked the coldness of the wintertime, reasoned that bathing was unhealthy until he could no longer tolerate his own bodily odors, and found immersion in a cool bath pleasant only when temperatures were too high.
Hell is the epitome of all central heating systems, and the Devil settles for temperatures nowhere below the melting point of rock under the Earth’s gravitational pressure. He nonetheless understands that the benign winters of the coastal climate of San Francisco in Northern California are mainly a question of bad clothing, not bad weather, and Anton LaVey could ignore the unsolicited heads-up Mother Nature would otherwise have offered had he stayed in his birth town of Chicago.
Environmental choices were easily defended as a matter of preference, but unhealthy and socially problematic poor hygiene decisions required elaboration, perhaps even more so to LaVey whose sexual preference involved practices that incur additional demands on cleanliness.
LaVey concluded that because bathing masks the natural scents of a human being, it is dishonest and therefore liked by only the worst people. (Satan never checked but presumes LaVey must have been a completely honest person.) Based on his knowledge of animals as a cage hand in a circus in the times when animal welfare had yet to receive public attention, LaVey believed that a reduced bodily odor would confuse an animal. Satan believes this may have been LaVey’s experience with animals in such environments, but in trusting relations between humans and unstressed animals, a shower and some soap do not introduce unfamiliarity. When The Prince of Darkness emerges in all His splendor from a contemplative hour in a fiery lake and His pet Baphomet rubs its territorial glands against His marvelous unspeakables, it is not confusion but a reaffirmation of trust and belonging, for example.
True to his misanthropy, LaVey considered bathing to be nothing short of treason against the eugenics that he advocated, in that undesirable women (just women), through cloaking their scent, would thereby mask their undesirableness and coerce males into helping produce genetically inferior offspring. LaVey did not mention the genetic impact of males, but Satan is sure that was just an oversight, as He would not accuse LaVey of male chauvinism now that LaVey cannot defend himself. No, seriously, we had to tie him up and gag him after Diane Hegarty died a little less than a year ago and joined us as a proud citizen of Hell; and the recent premature arrival of his grandson did not improve the situation. If LaVey had males in mind, it would be his belief that his stench kept them at bay.
It is not entirely incorrect that humans react to each others’ pheromones, but the diminished senses of humans compared with many animals (although humans senses seem generalized and balanced compared with, say, the keen eyes but poor sense of smell of the eagle, or the extraordinary hearing of the nearly blind bat) are the likely evolutionary result of a significantly improved cognitive skill: to find a mate, the human animal relies on the many additional, often visual, cues of complicated social interaction patterns enabled, and recognized, by its brain beyond the mere smell of an opposite-sex fellow specimen in heat. A human being so horribly poorly socially inept that it had to rely foremost on its snout to identify a mate would not qualify for one in the first place. The smell of a human in heat would be rather uninformative anyway, as the human animal is a species that may have minor hormonal fluctuations influencing its sexual interest but is always in heat compared with the either-or periods of many animals. Humans have sex for pleasure and important social bonding, not only to procreate, and any biological traces of heat periods are counterproductive evolutionary artifacts. What you experience is vestigial heat as you chase vestigial tail.
LaVey’s need to explain his poor personal hygiene turned resistance to bathing into an accolade. He believed that he was an emancipated being by contrasting habitual bathing as the habit of the pious, the guilty, and the frightened—that is, it was the attempt of the religious to escape their animal nature. His Infernal Majesty recalls that His sworn enemies and followers of God entertained some attitudes toward bathing, indeed, but remembers the details somewhat differently.
If anything, traditional Christian focus on spiritual purity was paid with physical asepsis. Monks would abstain from bathing to show their spiritual strength over the physical body, not because hygiene was fundamentally sinful or animal-like, but because it was hard on the body and thus proved their mental fortitude and “superiority” over the physical needs of an average individual. And contrary to popular belief, Medieval Europe was not characterized by filth and grime although the sanitation of growing cities left plenty to be desired. Medieval people bathed often, but because public bathhouses were also gathering places, spas, brothels, and otherwise provided extra-sanitational activities, Christian officials discouraged going to baths and bathhouses; again not because bathing itself was sinful, but because it tended to involve a role in the tub occupied by a maid or a man-servant.
Christianity left literal stains on sanitary practices. Satan thinks His followers should understand that their true human animal selves are far more complex than meets the nose, and that Anton LaVey’s non-scents belief is the misguided excuse of a person who could not maintain his own personal hygiene. Satan thinks that the least His followers can do to leave the Christian mindset behind is to bathe regularly.