Satan thinks that actions are seldom intrinsically Satanic

Lucifer will usually gladly take credit wherever and whenever He can, considering that He far too often receives undue blame from people who fail to take responsibility for their own actions. Yet, it irks the Devil when His followers proclaim that anything they do is Satanic for no other reason than their being Satanists. His Infernal Majesty does have limits and demands a certain standard of His followers, if ever so modest. He has only disdain for followers who announce that some random act that everyone performs becomes Satanic when they do it.

The logic of my Evil Master is not hard to follow. It suffices to observe the (scientific) principles of identifying contradictory evidence and alternative causation. That is: do others, who identify contradictory, also perform these actions? Does an action that you identify as Satanic become Muslim if performed by a Muslim? Is harming an animal Satanic when a Satanist does it regardless of doctrine? Are you performing an action for other reasons, i.e., you would have done it regardless of your explanation? Would you stop doing it, were you to change your views? Even monsieur LaVey’s speculation of a “third alternative” cannot solve these conundra.

If logic seems difficult, absurdity may suffice. Most of what anyone does, everyone does. It is human nature, not an ideological specialty, to enjoy a steak, pick your nose, have musical and other preferences, take a walk, maintain your hygiene, interact with an animal, and feel misaligned with certain groups. Everyone goes to the bathroom, and “number two” is not the number of the Beast simply because a Satanist assumes the porcelain throne. Anyone may feel that a particular piece of music, for example, has a Satanic appeal, but personal feelings do not constitute objective or general truth, especially not when most others feel differently. Thinking that common nature, or individual taste, is special because you feel special is stupidity at best, solipsism at worse, and narcissism at worst.

Satan thinks that when followers insist that anything they do is inherently Satanic, it is because nothing they do would otherwise be recognizable as such. They are exceptionally unexceptional, and they delude themselves by thinking that their being average is a mean attitude.

Satan demands that, for an action to qualify as Satanic, it must possess a uniqueness that is directly traceable to Satanic idealism (even if this part of the idealism may also be found elsewhere, because, after all, many idealisms share some elements), and must be accompanied by several similarly Satanically unique elements and a corresponding absence of elements specific to incompatible ideologies. Both premises must be satisfied, because otherwise the action is either just “circumstantially Satanic,” or it is too generic to be identifiable by any ideology at all.

Thus no single action is Satanic on its own, or simply because some Satanist takes it. Only a discourse of multiple actions and thoughts combined, and only if aligned with specifically Satanic ideology, is Satanic. Anything else is either un-Satanic or uninteresting—as are they who believe that everything they do is inherently Satanic.

Satan thinks all members are representative

Usually when people complain about impolite, arrogant, hateful, aggressive, intolerant, stupid, or generally all of the above behavior at the same time from members of The Church of Satan, they receive a well rehearsed answer: these members do not represent The Church of Satan but speak for themselves. The only people who may speak for the organization are people above a certain clerical rank or people with special permission. Poorly behaving members are therefore not to be considered representative of the organization.

Intelligent people understand that those are not identical forms of representation, but social stratification mostly spares them from the company of said members. Less enlightened people are prone to believing The Church of Satan’s excuse. Appointed spokespersons, by rank or by selection, act as formal representatives who speak with organizational authority on policies, ideology, and decisions, and only when they explicitly say so. The rest, who are lay members, speak for themselves only. So far, so good—except that lay members and the clergy alike represent their organization by example. They demonstrate what is considered acceptable or expected behavior internally and towards others, and this is why many organizations (including The Church of Satan) occasionally find it necessary to expel a member.

Lay members or low-ranking members of The Church of Satan thus do represent their organization. It is easy to think that by neglecting to address their behavior, excusing their behavior as not formally required, or formally condoned, The Church of Satan ignores that Satan represents responsibility to the responsible. However, Satan thinks His church is only too happy to have a portion of its membership display such primitive hostility as sometimes makes others complain. Examples exist of the ruling body of The Church of Satan asking its members to antagonize selected people or groups that the organization considers inconvenient, and praising members for having taken such initiaves on their own.

The behavior is not openly condoned, but it is appreciated and encouraged behind the scenes. The Church of Satan is satisfied to see its members attack others in an attempt to enforce herd conformity, and members soon learn that such behavior earns them brownie points among their peers. If the organization had preferred that their members conduct themselves properly, it would be simple to issue a policy and have formal representatives of the clergy remind lower-ranking members to behave themselves. As long as The Church of Satan encourages, requests, and even coordinates hostility, the resulting bad behavior is representative of The Church of Satan.

Satan thinks everyone should smarten up and know that it is Church of Satan policy to stimulate such behavior, and that members with excessively hostile attitudes are therefore truly representative of The Church of Satan.

Satan thinks His stupid followers need help

Dumb people are usually unaware of their own stupidity and therefore would never seek or heed any advice marketed as aid for the imbeciles. Satan is nonetheless willing to offer it, because some idiot might accidentally stumble upon it and take it to heart. Stupidity is the cardinal Satanic sin but it takes a smart person to recognize a dunce and put him in the corner where he belongs. Surround yourself instead with sub-standard peers and none will know your limitations.

Satan thinks that if you are dim of wit and a member of His church, then you are in good company. The following guidelines will ensure that your stupidity goes unchallenged.

Be Loyal

Unswerving loyalty is one of the few things stupid people do well. Smart people question all things and often find the answers wanting. Dumb people are not prone to skepticism and lack the capacity to spot inconsistencies and mistakes. It is called unquestioning loyalty for a reason, and it is in high demand. Any organization needs dutiful footsoldiers who require little training and can be paid off with a little praise and a degree.

Loyalty is surprisingly easy in the Satanic arena if you heed a few rules:

Never admit mistakes, inconsistencies, or contradictions in any of your scripture or anything spoken from your founders, leaders, and their close associates. They have their high degrees for a reason (even if the reason is camaraderie), and degrees are equivalent to prowess. Scripture is sacred. If someone disagrees, then it is because they are stupid or because they are not Satanists. We will get to that later.

Keep yourself up to date on news from your organization. Visit its web site daily. If you locate any new content, repost it immediately on the social media. You are not required to quote anything; just post a link to the content.

People who left your organization are disloyal. If you mention them, make sure to stress that either they realized that they did not belong, or the organization had to expel them. It is entirely a question about their character. The organization is flawless in such matters.

Always “like” any post made by a member of your organization who has a degree or speaks positively about your organization or its higher-level clergy. You should also dislike anything a detractor says, but beware: some social media lump likes and dislikes into one, thus counting all as attention. Apply the “dislike” action only if it reduces the number of likes.

Make It All About You

As a stupid person, the only thing you may reasonably claim expertise in is yourself. Do not worry that observers of people such as psychologists, sociologists, or anthropologists may have deeper insight into your mind than you, because they will not be talking with you but about you (and then, usually it is not even you as a person but you as a category).

Anton LaVey made it clear in The Satanic Bible that self-gratification, self-interest, and self-preservation are essential to Satanism. None of these imply narcissism—as a matter of fact, narcissism is indicative of a fragile self which compensates with the delusion that it is superior and thus entitled to vampirize others for approval and praise. Narcissism can nonetheless work wonders for you if you are stupid, because a grand display of pretentiousness can temporarily relieve you of the gnawing awareness of your inadequacy.

You do not need creative skills. Just write a few terse lines of text in a Satanic forum on the social media about, for example, how you are (again) one month sober thanks to your outstanding Satanic sense of self-preservation, or how you noticed someone looking odd at you this afternoon but knew that as a Satanist you were his better. It does not even have to mention the ‘S’ word. If some disaster struck a town in your neighboring state and caught media attention, then make it about you: you feel for them, but fortunately you are okay.

Do not be afraid to play the victim provided the guilty party is someone other Satanists can readily denounce. Most Satanists will overlook your obvious cry for pity as they feel violated by proxy. Nothing builds sympathy and unity in a herd than the sense of a shared enemy.

Believe Everyone Is Stupid

If you get into an argument with a smart person, you will probably not understand his arguments, explanations, and analyses. Do not let this deter you. Your inability to understand will make it seem to you that they are stupid for making statements whose relevance escapes you or drawing conclusions based on logic that you cannot follow. Therefore, just say so. They seem stupid to you, and they will seem equally stupid to others who share your two-digit IQ and whom you should aim to impress.

Your lifetime of experience and your years failing in school have taught you that if an aspect of some topic seems wrong, it is because you do not adequately comprehend. Trust that this naturally applies to everyone else. Therefore, if someone spots an error in your scripture or elsewhere, it is not because there is a flaw but because he does not understand. Ignore that little voice in the back of your head which may tell you that your inability to recognize the error even when explained could mean they understand something that you cannot. Expect instead that they are slow to understand when they keep identifying what seems to them to be flaws and absurdities; they merely display many more examples of an inability to comprehend than yourself: it is therefore they who do not understand. It is they who are dumb.

Again, that is what you should say. Insist (but do not otherwise argue) that whichever issue the smart person has chosen to engage, there is no problem with that issue. There are no contradictions, no mistakes, no ambiguities, etc. to those who are intelligent enough. The fact that you do not know that you don’t know provides you with the distinct advantage that you will rarely feel prompted to ask the questions that reveal it.

Remember You Are the Satanist

Being the Satanist while the other isn’t provides you with the power of knowing you are something special. That is what attracted you to Satanism in the first place, after all: to gain an illusion of being special.

Remember: being a Satanist grants you permission to pretend that everything you do is Satanic. Few people will reflect on your narrative and realize that it is not inherently Satanic if everyone does it, and the few that ponder will be both too polite to say it and sufficiently self-aware to know that such criticism would expose themselves, too.

Since you are the Satanist, anyone who disagrees with you is therefore by default not a Satanist. Satan cautions that occasionally the person happens to be a member of your organization, and you must then pay attention to degrees. Research whether the person has a higher or a lower degree than yourself. (Such research is usually soon complete because normally they have announced themselves already.) If the person’s degree is lower or the same, stand your ground; do not argue, just repeat yourself. If the person has a higher degree than yourself, the fix is easy. Simply tell them you agree fully and that they make an excellent point, and do not fall for the temptation to argue your previous position.

You joined the alien élite. It is evidence of a destitute character when a pretender who thinks he is a Satanist refuses to join the élite or even joins another organization thinking it can possibly be Satanic. Never hestitate to remind them that they are not Satanists. They chose to advertise their shortcomings by turning their back on the one true Satanism, and they want you to remind them because they are masochists.

Use Your Faith

You were probably raised as a Christian, and Satan recommends that you secretly stick with that faith. Satan would not normally provide such advice, but He is not considering the average Joe here. He is trying to assist the subnormal Bubba, and that calls for unconventional measures. Dumb people must do with what they have, and cannot rely on learning new tricks. If this means sticking to what they did as Christians, then so be it.

It means you should stay as zealous and cocksure of your new-found faith as you were of your past faith, and otherwise not change a thing about yourself. Remember: you discovered that Satanism is the thing you always were, and now is not the right time to worry that the most plausible explanation for this is that you merely spiced up your Christianity with a new name. Stay every bit as hypocritical, arrogant, intolerant, and toxic now as you were then, because all the other Christians who replaced their crosses with Baphomet medallions will immediately recognize you as family.

Your faith provided you with universally applicable axioms. For example, you can transfer your former respect for your reverend to your new reverends (or “warlocks”) and regard them as the authorities you always had, and your past means you will be good at it. You have probably replaced your paintings of Jesus with a portrait of Anton LaVey already, because the principal element remains people you can worship.

Adhere strongly to your “us versus them” mindset. You knew that your denomination were the elect, or at least had the potential, whereas those who preferred a different form of Christianity had lesser worth as human beings. If someone belongs to another group, you know you are his better.

Continue to quote scripture at others, preferably out of the blue. Your fellow Christians-in-spirit will appreciate it. Stick to the officially approved scripture, however. It can be embarassing to quote apocryphal scripture written by people who left your church and are now classified as people who were never really Satanists.

You were an outstanding Christian once, because a true Christian is the one that behaves like a real Christian not the mythological nice folks that they claim to be. Christianity is what you do best, so use it to its fullest potential. Keeping with your previous behavior means you have finally accepted being the Christian you always were, and there is peace in that.


This all may seem like a mouthful, but you will notice that there is significant overlap between the instructions. Especially the last section ties it all neatly together.

Satan thinks none of His laws matter

Old Nick has provided a few lists for those of His followers that are either too lazy or too busy to study proper Satanic etiquette in detail. Yet He finds that neither The 9 Satanic Statements, The 11 Rules of the Earth, nor The 9 Satanic Sins are heeded by His disciples. This baffles The Gentleman, because with so many followers who claim that they were born not made, Satan would expect them to naturally represent the Statements, follow the Rules, and refrain from the Sins even if they had never read them.

They even get confused or offended when they encounter the rare person who exhibits several of the traits that Satan represents, or when someone calls them out on their omissions of traits or their transgressions of the Satanic Rules of the Earth.

Satan is relieved that other religions are filled with hypocrites, because in all other religions virtually any deviation from their requirements is for the better. (His own religion is an exception, of course, because its only flaw is the kind of people it attracts. Satan will not accept hypocrisy within His own ranks.) There are people outside of the Devil’s ranks who consistently obey every rule in His book but the Devil’s followers ostensibly cannot grasp such qualities unless they are accompanied by the Infernal name. And, if so, only if it is the right kind of Satanist, and only if the person withholds such behavior while in their presence lest they get subjected to Satanic reality.

Satan once thought His disciples had turned the “Golden Rule” upside-down: “do to others what you would not have them do to you”—thereby behaving very much how those who preach the Golden Rule conduct themselves in practice. But His followers do not even behave against others according to the Devil’s instructions. God forbid (not to ask you to excuse my French; Satan thinks that God is really the culprit here) that Satan’s followers behave as Satanists or be exposed to any who do.

The disciples of The Evil One make all kinds of excuses: that the Satanic Statements and the Rules of the Earth are helpful suggestions that one may cherry-pick as they benefit oneself. Or that interaction on the internet is somehow not part of the real world so therefore the Rules do not apply. Or that the Statements, Rules, and Sins describe an ideal world (Old Scratch cannot help hearing this as “Paradise”) not the current one.

Satan thinks many of His followers may not have understood what they got themselves into. They desire freedom for themselves but shun the accountability that comes with it. They want privileges but refuse responsibilities. They feel entitled but have not earned the prerogative. They reserve the right to strike but complain at the slightest touch.

Satan thinks they secretly treasure another religion: one that claims that its followers turn the other cheek. One that contends unconditional love. One that relieves them of responsibility because they can blame their behavior on non-existing externalities. One that provides them with the herd that they need. The one that they were raised with.

Satan thinks fish stickers are warning labels

Anton LaVey once defined Satan as a great car, among other things of pleasure and materialism. While His Satanic Excellency prefers to think of Himself as more sophisticated than the items on LaVey’s list, it is true that Satan delights in driving a quality automobile.

The Devil is no speed demon, as some may have inaccurately believed, and is drawn towards cars that radiate business in the professional sense rather than sports cars or flashy cars. His Infernal Majesty is usually found behind the wheel of a Lexus or a Mercedes Benz as is appropriate for a gentleman of His age group.

It is during His frequent business trips from Hell and back that Satan has observed a peculiar phenomenon among human drivers: whenever a car has a “fish” sticker on it (a symbol used by Christians), its owner’s driving skills are below par, and Satan has learned to maintain an additional safety distance to any car that is decorated with this emblem. The unpredictability of vehicle fatalities became lamentably clear when His Wickedness arranged for a car accident only to decapitate the wrong victim in the Jayne Mansfield incident, for example. The last thing The Fallen Angel wishes is again to be cast from His seat, this time not by the “Almighty” himself but through the recklessness of one his disciples driving a Toyota Corolla.

Satan first hypothesized that the fish sticker was meant to warn that something fishy is ahead because a Christian should never be trusted, but soon dismissed the idea. Christians never warn against their ill intentions but instead cloak them with words of “neighborly love” intended to lure unsuspecting prey into their mental and often financial traps.

The Devil currently favors two hypotheses that may both be true.

The first one is that people who slap herring badges onto their automobiles presumably disagree with the Satanic tenet of vital existence where one keeps focus on the road—both in the figurative sense of doing what is best for oneself and in an acutely literal sense in traffic. Satan thinks these people drive as if their minds are elsewhere. They may be preoccupied with guilt, planning their next move towards salvation, desiring some male love of Jesus, or whatever Christians have on their minds; whichever it is, it seems to inhibit their attention towards other road users.

The second hypothesis might sound a little Freudian but Satan is not yet posed to dismiss it: any religion that upholds that death yields gratification, vindication, or happiness, or in any other sense advocates the just-world belief that suffering will eventually be compensated with corresponding comfort, is a death cult. Satan thinks that maybe drivers who flaunt their death wish cult membership may subconsciously be driven (or driving) toward death, thus leading to more accident-prone behavior.

And so Satan thinks you should not only drive carefully and wear your seatbelts, as is always advised, but also beware of drivers whose vehicles display fish stickers and often a few dents to boot.

Satan thinks religious people ain’t dumb

Several studies have been published that indicate that people with higher education tend to be more atheistically inclined than those with lower education. Satan prefers to dumb it down so everyone gets it: studies show that religious people are dumber than the rest.

But, in spite of the taunt-value of such research, The Prince of Darkness demands intellectual honesty. Old Nick is not convinced of the conclusions.

His Infernal Majesty notes that higher education cultivates abstract thinking. A university-trained person is likely to think in more abstract terms than a primary school drop-out. This phenomenon affects survey-based research.

For example, a survey question asking whether the respondent believes there is a god who personally decides everyone’s fate is very concrete. It practically asks whether the respondent believes there exists a human-looking being that has a personal relationship with you. To the Christian whose faith is very concrete, this may very well sound like the god he believes in, and he will answer “yes” on the questionnaire. But another Christian whose faith is more abstract may think of “God” as a guiding principle by whose example one’s fate in the afterlife is determined, and is likely to answer “no.”

Such a survey would conclude that people who think abstractly tend to be atheists. Yet, the two thought patterns are identical in the sense that both respondents believe in some entity whose demands they should meet, and for the same reason. The latter view is no less superstitious than the former; it is only more abstract. An ill-phrased question can make seminal differences in such surveys, and fields that are highly open to interpretation—such as people’s personal religious beliefs—are markedly vulnerable to careless phrasing.

Satan thinks that people with higher educations are no less religious than their less educated (and, although it is politically incorrect to say so, therefore as a general rule less intelligent) brethren. The difference between smart and dumb people is not how religiously inclined they are but what their religious narrative is. The smart, religious person may sound like an atheist to the dumb, religious person, and the latter may seem fundamentalist to the former—but it is the same basic belief. Neither is less religious than the other; they are just religious on their respective levels of intelligence. To the brainy individual, his religion is intelligent, and to the half-witted person, the religion is dumb—but it is the same religion.

And thus the Angel of the Bottomless Pit regrets to conclude that higher-educated, smarter people are no less religious than dumb folks. They are not the atheists that surveys may indicate. Religion transcends intelligence. Education is no bulwark against religion; it only makes superstition sound smarter.

Satan thinks all gods are puny

Legend tells us that The Son of the Morning was cast into the pit as punishment for committing the mortal sin of pride when He refused to kneel before Jehovah’s newly crafted creature of clay. However, it was sarcasm not pride that triggered the wrath of Jehovah on that fateful day when the Devil saltily added that if God had created man in his image, mankind wouldn’t be the thinking kind.

The human brain evolved to survive in the world, not to understand it, and mankind created its gods as a means to understand a world that the human brain is not configured to comprehend. The human animal saw actors—animals and mostly humans—as arbiters of change, and the brain of a social animal surmises that any change is caused by such actors even if the actor is unseen. Forces of Nature such as the Sun, the weather, the seasons, natural disasters, a well as perceived forces of good or bad fortune, were all viewed from the perspective of the anthropomorphizing human brain: whenever something happens, it is caused by someone who acted according to similar motivations and logic as the observer would have applied, only this someone is very powerful.

The gods thus took the shape of humans and animals with human qualities of reasoning and the ability to be influenced, and they were all “invented,” or rather taken as axiomatic, to provide mankind with a mental image of Nature. Gods serve to satisfy the brain’s requirement for a human-centered explanation where all is interpreted in terms of human interaction and human qualities are assigned to even inanimate objects.

No level of intelligence can deny the brain its need for actors as an explanation. The human brain imagines actors and succumbs to magical thinking when its host is not in control. It is not until an individual gains direct control over a situation and recognizes himself or herself as the cause of change that external actors become irrelevant. Hence, gods are killed not by intelligence, which is why even intelligent people often believe in them. A god dies when the human brain realizes that it is in control of the realm that belonged to the god.

It is with the above in mind that Satan finds it amusing when some of His followers declare themselves to be their own gods. Satan’s amusement is partly caused by somewhat concerning circumstances that He would like to spend a few paragraphs on. If gods are born of a lack of control, the Devil cannot help but wonder if it reveals that those followers are the very essence of powerlessness. The idea behind the declaration was never to do away with gods, only to replace them. But a god who is defeated disappears. It does not change ownership or name, no matter how personal, because all gods are deeply personal as they each live inside your brain. They cannot be abandoned and replaced if they still live there.

Satan thinks that the very need to introduce a god by proxy, even by figure of speech, points towards the person’s need for a god to mask the person’s insecurity and inability to cope. Satan therefore thinks it is probably a person who used to believe in gods and is unable to let go of this belief who utters the phrase “I am my own god.” After all, to an atheist who never had any god, the term “I am my own god” equals “I am my own non-existence,” and would be quite ridiculous.

Now, Satan knows that the phrase is derived from The Satanic Bible and Anton LaVey’s ill-founded model of religion in the chapter The God You Save May Be Yourself; the original variation of the phrase is found in the chapter Religious Holidays. The Devil thinks that those of his followers who make declarations about being their own gods have generally put limited thought into the statement and take it to mean that they choose their own moral views, make their own decisions, etc. instead of obeying some religious rules. Satan fully supports this idea. He is of course aware that in practice the declaration is similar to stating that one is one’s own master, although in this case human masters are not denied.

The main source of Satan’s amusement with the term “I am my own god!” however, is the connotations of the word “god.”

To the Prince of Darkness, gods symbolize lack of control, insecurity, powerlessness, impotence, infirmity, and herd mentality. So as far as Satan is concerned, any human being that invokes a god betrays these very personal shortcomings. What an unintended joke the Devil’s followers make of themselves by declaring themselves as gods!, the Devil grins.

The statement “I am my own god” may inspire awe among those who believe in gods and to whom gods are authoritative. But to everyone else it fosters no respect … or even disrespect when this “god” is soon revealed to be reared by the very god that the person was raised to believe in. It is uncanny how often the Devil’s followers cast themselves as contenders to the thrones of the old gods instead of doing away with the controlling gods altogether, only to model their “own” god by the old one.

Like the god they wished to abandon, they feel every bit the same need to reassert themselves, are every bit as arrogant and resistant to reason, and generally behave every bit like when the followed their former god, only maybe a little more pronounced. Satan thinks they should not be surprised that once they declare themselves as their own gods, no-one comes to worship them at their altars; their gods will never gain beyond a single worshiper.

Satan thinks confirmation bias is key

Confirmation bias is the cognitive tendency to see what one wishes to see and ignore the rest. It means one interprets, remembers, and searches for information that bolsters one’s beliefs, preconceptions, and prejudice. It ranges from interpreting ambiguity as supporting one’s position to overlooking or downright denying evidence to the contrary. Confirmation bias is the cause of poor decisions and systematic errors in both science, organizations, and international politics.

Anton LaVey is lauded for his large number of inspirations that he combined into what his organization describes as a novel and unique philosphy. There is no question that Anton LaVey was an avid reader; if in doubt, the bibliography of his 1971 book, The Satanic Witch, originally entitled The Compleat Witch, should convince anyone. Satanism might involve no innovative ideas or original insigts but Anton LaVey’s combination of elements of pre-existing ideologies and philosophies was new.

Satan demands study not worship, and it would seem reasonable to use Anton LaVey’s sources of inspiration as a starting point. And yet, it is a route traced by misleading paths where one must rigorously observe and apply the Balance Factor on a shaky ground of philosophical traps, unscientific foundations, and ideologically slippery slopes. Satan thinks that is incumbent on the eager student of the dark lore to always beware that Anton LaVey picked that from his sources which he liked and ignored everything else.

Anton LaVey later revealed to be aware of his cherry picking. For example, he explained in The Devil’s Notebook that he found the attempts to build “orgone accumulators” to be a fad that presumably one should steer clear of, and instead—with a direct reference to The Satanic Bible, so it should be considered important—pursue Wilhelm Reich’s cloudbusting hypothesis or his similarly hypothesised cancer biopathy. Lest any of you decide to follow his advice, Old Nick cautions that these works of Reich’s, too, were complete bunk. Wilhelm Reich should be honored for breaking somewhat free of Sigmund Freud’s paradigm, for being an early theorist of psychosomatics, and for describing mental illness as a phenomenon that may extend beyond the suffering of individual beings. And he should be remembered as an example of a suffering, pitiable madman who gained followers in pursuit of an unhinged dream founded on the yet unretired belief that the secret of human nature could be reduced to understanding particles. Satan cannot think for a moment that virtually any of Wilhelm Reich’s work deserves attention save his regrettably mostly unaccredited transition from Freudian mistakes toward modern psychology.

A more prominent example is without question Anton LaVey’s inclusion of the contents from several chapters of Might Is Right in “The Book of Satan” of The Satanic Bible. It was originally authored by Arthur Desmond using the pen name “Ragnar Redbeard,” and Anton LaVey wrote in his preface to the 1996 reprint that the book was a rant of glaring contradictions, leaving only a fraction of it suitable for The Satanic Bible, and this only for its inflammatory prose and evocative purpose, Anton LaVey claimed.

Satan could not agree more. Arthur Desmond was a failed politician with delusions of grandeur who kept getting into legal trouble and was eventually forced to flee from New Zealand. He came to America and settled in Chicago where he wrote the book. Might Is Right does not urge any specific ideology but rather argues that morality exists only in the human mind, that there is no such thing as “good,” and that there is no inherent benefit in being a good person or doing what is right. Arthur Desmond respected only those who were physically strong and could force others to do their bidding. The arguments went in all directions, however, often contradicting each other. There is no need to take Anton LaVey’s speculation that the author might have been Jack London seriously, because passages have later been recovered from Arthur Desmond’s early writings, and Jack London was just 14 years old when the first edition of Might Is Right was released anyway.

The elements that Anton LaVey plagiarized for The Satanic Bible are among the least senseless passages, and they serve their purpose as Satan’s long overdue retort against those who have slandered His name over the centuries. Satan thinks they also transmit the concept that morality is relative and a man-shaped idea that is subject to discussion and negotiation, without throwing the baby out with the bathwater by using Arthur Desmond’s original, preposterous arguments. (We shall ignore here that morality does in fact seem to extend beyond the human mind, because moral judgment and behavior, as humans understand it, have been observed among a variety of other species.) “The Book of Satan” thus channels the message that established sophisms and religious “truths” can go to Hell on their own banana peels and primes the reader for the new and superior morality of the Devil that follows in remainder of The Satanic Bible. Everything else in Might Is Right is useless.

Some level of condolence is usually implied when an author draws inspiration from a source but Satan thinks this does not apply in the case of Anton LaVey’s Satanism. Perhaps Anton LaVey was a pragmatist who cared little about the cause of magic as long as it worked, had little concern about the possible existence of the Devil as long as he felt he could draw on the powers of darkness, and ignored any political or other leanings of his sources if they otherwise managed to accidentally stumble upon something Anton LaVey considered true. In his many years of searching for the secrets behind magic, he would accept anything that he believed would work and discard the rest with a complete disregard of context.

This would describe a conscious application of confirmation bias where Anton LaVey deliberately ignored the context of his sources and placed them into a new one that cannot be derived from the original contexts—that is, Anton LaVey did not only combine hitherto unconnected ideas as mentioned earlier, he changed their meanings. The question, of course, is whether Anton LaVey was deliberately eclectic or was so vulnerable to confirmation bias that he was unaware of his suppression of contradicting evidence, non sequiturs, and broken causalities and his similar inclination towards hasty generalizations, false dichotomies, and strawmen. Satan thinks there are signs pointing in both directions and shall draw no conclusions on the matter.

Anton LaVey passed away decades ago, however, and Satan is more interested in how Anton LaVey’s devotees of today react to his one-sided selection of source material. The Devil has identified no Satanist who constructed a cloudbuster in spite of Anton LaVey’s recommendations on the pursuit of Wilhelm Reich’s “magic,” and speaking of magic, newer Church of Satan members have demoted magic to do-it-yourself coaching intended as mental self-help. Modern readers of The Satanic Bible focus on the elements that appeal to them and downplay or even ignore anything they cannot readily relate to, and thus remove themselves by yet another level beyond Anton LaVey’s removal from his inspirators.

Satan thinks there are two important lessons to be learned from confirmation bias both as Anton LaVey is concerned and as LaVey’s legacy is concerned. (Well, there are three lessons, but the thirds one is general advice on how to manage confirmation bias. Satan thinks this lesson should be taught by others.)

One lesson is a danger of confirmation bias: the instant hit of The Satanic Bible and the inclusion of the passages from Might Is Right sparked a renewed interest in the book, which had by then passed into obscurity. It was reprinted and soon discovered by right-wing extremists who appreciated its rampant racism, anti-Semitism, misogyny, and social Darwinism—all that Anton LaVey had omitted except some hints of social Darwinism which, in the strongly anti-Christian context of “The Book of Satan” and The Satanic Bible as such, should be taken as opposition against the alleged meekness of Christianity rather than necessarily a political statement.

Satan thinks it is unfair to accuse Anton LaVey of intentionally inviting neo-Nazis into his organization through the otherwise ideologically fueling literature. However, it takes an exceptional lack of perspective to overlook the obviously appealing effect on right-wing extremists by dedicating an entire section of The Satanic Bible to Might Is Right. Indeed, Michael Aquino’s book, The Church of Satan, reveals that Nazi associations with The Church of Satan began in the very year that Might Is Right came back in print. For good measure, Michael Aquino’s book also reveals that Anton LaVey was opposed to the connection between neo-Nazism and The Church of Satan. The Church of Satan went dormant a few years later, and when it resurfaced in the mid-1980s it soon became clear that members with more than spurious interest in Nazism had joined the organization and became ranking members. One could barely find a periodical or a magazine published by a Church of Satan member that was not littered with neo-Nazi imagery and other fascist references. Satan takes no issue with people who feel that the sun-symbol should be reclaimed and make occasional use of it among less tarnished symbols, but the “who are you kidding?” line is long crossed when they reach a seven-out-of-ten ratio of the topics of a magazine. These members were not merely loud. They constituted a disproportionally large part of the representative membership and appealed to more members of their likes.

Satan trusts that Anton LaVey did not desire this, but it is what happens when you quote an important inspiration a source who was primarily occupied with issues that you chose to ignore in your quest for what you wished to find. Satan thinks that the avid Satanic student who reads the book should learn to appreciate not only its value for The Satanic Bible but also its author’s biography and why the remainder that Anton LaVey omitted speaks to right-wing extremists instead, and especially that there are often unintended and sometimes severe consequences of confirmation bias.

The other lesson is that confirmation bias replaces potentially vital parts of a teaching with one’s own opinions, and because everyone changes their views more than they imagine or can even admit (because the brain believes it is consistent) throughout their lifetimes, one may render the original teaching washed-out to a homeopathic dilution. What remains is the person’s culturally inculcated values, the person’s political stance, probably some affinity for diabolic aesthetics, and other entirely personal opinions—and the person believes this to be the exact same Satanism that Anton LaVey defined.

Satan thinks that followers of the LaVeyan variety should mind Anton LaVey’s confirmation bias that governs his definition of Satanism and make calculated efforts to steer clear of all the hogwash and counter-productive instructions that plagued his grimoires, too. Satan thinks that if ever in doubt of where to strike the balance, one should make no attempt to learn further from said grimoires.

Satan does not require infernal fundamentalism, far from it. He only asks His followers to both be mindful of opinions that they may not be conscious of and to be mindful of the origin of their opinions. If they do not stem from the Devil, Satan thinks that the would-be follower may have accidentally submitted to a different master, one without horns and cloven hooves.

Satan thinks religious hypocrisy is preferable

Lucifer is an advocate of personal integrity, self-esteem, and confidence. After all, did He not prefer to be cast into the pit rather than yield His will to some smug shah and feign impression when the latter had sculpted man out of sand like an infant on the beach? The Angel of Light, this magnificent creature of fire, should never bow to a body of dust. The virtues of a principled life sometimes come at a steep cost but you will have lost everything of you lose your own self: you will be a mere slave of the expectations of others.

Satan thus demands no less of His followers than of Himself.

Satan consents to a certain balance in the name of self-interest, of course. He has in fact later recognized that He could have taken a middle path between casting Himself to the ground in awe of the childish sand figure and Jehovah’s predictable temper tantrum with a display of some evidently deeply needed adult guidance. The Prince of Hell might have averted a crisis had He then, like any good parent, praised the creator’s creative if not successful attempt and reminded him to clean up afterwards. Satan thinks a similar balance act is prudent for His followers as long as they know what they are doing.

The Devil has an entirely different attitude towards those who are not His followers whom He would never require to be mindful of their convictions. Seeing what such people believe in, Satan encourages religious hypocrisy and hopes that His followers will help spread this message. Satan thinks none of His followers want Jews, Muslims, Christians, Buddhists, Hindus, and what have we to live and act according to their respective scrolls and books, because His followers would become wanted men—dead, not alive—in the blink of an eye.

No sane person would ever wish for a believer to devotedly follow the believer’s scriptures, which usually prescribe murder, torture, rape, and slavery as penalty for the silliest of transgressions, and towards non-followers of the religion in particular. Believers generally do not limit their laws to their own communities but enforce them wherever they can, and everyone else had better hope and pray that those laws are not overly deranged and the punishments not too grisly.

Better yet, Satan thinks everyone should both wish for and encourage the believers to be hypocritical. Hypocrisy is the pretense of having moral or religious beliefs or practices that one does not possess, lest you forget. The Devil obviously encourages deviation from religion in the first place, and although it may seem unfair when hypocritical believers demand from others what they would never do themselves, one should be thankful that hypocrisy is a trait that absolves the hypocrite of the responsibility that religion has laid upon him or her. One should count on the hypocrite, not on the ardent believer, to spare one from the punishment of one’s crimes against their religion.

An all-out conformity with written scripture would, of course, have some benefits. Pigs and various shellfish would probably appreciate if Christians paid attention to their Bible and noted that the Old Testament applies to them, too, in the words of Jesus, who reportedly came to fulfill the law, i.e., the Old Testament. Certain hate-mongering women would finally keep their mouths shut against audiences. Satan can think of many such examples but the Prince of Darkness is willing to tolerate the existence of an array of Fox News hostesses if it enables His female acolytes to uncover their bodies as they please while He enjoys a good schweineschnitzel at His favorite restaurant.

Satan does not understand why some of His followers, as well as regular atheists, mock believers for their hypocrisy. Satan thinks the last they should do is complain that believers are hypocrites and thereby encourage them to exhibit religious righteousness. They should instead thank providence for bestowing believers with hypocrisy and support every instance of hypocrisy they encounter among followers of the gods.

Satan thinks authority matters

Satan thinks everyone seems to be an expert these days but usually with little to show for it. He thinks humans may have forgotten what makes someone an expert and especially what constitutes authority as an expert.

Anyone can make a claim, but to convince others that you speak the truth about a subject, first you must establish credibility as someone who has actual knowledge on that topic. Your authority is required to speak on the subject matter, or none will attribute more significance to your claims than had you told them about your favorite color: it would be received as nothing but your personal opinion, and certainly not something that calls for consideration let alone compliance.

Religions face a particular challenge when their adherents must argue why they are right and everyone else is wrong, typically including all other groups within the religion than one’s own: there are no gods. Whatever gods the followers believe in, these gods never seem to care to visit Earth and settle the score once and for all. Godless religions such as certain schools of Buddhism are equally challenged because although the founder of atheistic Buddhism was once a living and breathing human, he is long dead and will never rise from his grave to explain what he really meant.

Instead, religions must resort to other tactics in order to feign authority. The Catholic Church has managed to keep an uninterrupted line of popes since the foundation of Christianity by Paul the Apostle, who claimed that Jesus had conferred the “Petrine primacy” to him and thus appointed him as the first pope. All popes are assumed to inherit this primacy, almost as if they were Paul the Apostle reborn. Hence, the Catholic Church’s claim to being right is its direct line of heritage to the founder of Christianity. Of course, if you do not believe that popes can inherit whatever mandate was given to Paul the Apostle, the Catholic Church will not convince you that it is the true kind of Christianity, at least not using that argument.

Michael Aquino (who founded The Temple of Set) took a similar approach, borrowing his mandate from a supernatural entity when he claimed that my Master had transferred an infernal mandate from Anton LaVey to Michael Aquino. Thus having been specifically appointed by the Devil Himself, Michael Aquino obtained the authority to define Satanism and Anton LaVey lost it. But, one must believe both that there is a Devil and that Michael Aquino spoke the truth to respect this claim to authority. In the absense of any Prince of Darkness to confirm the transaction, one can only conclude that Michael was either consciously lying or having a fit of self-delusion, whichever version one prefers. Satan thinks that the purported bestowal of His mandate onto Michael Aquino came at a remarkably convenient time, noting how perfectly it coincided with Michael Aquino’s intense personal dissatisfaction with Anton LaVey’s decision to sell titles in The Church of Satan for money and Aquino’s own urge to herald His Infernal Majesty as an existing being representing the ancient Egyptian deity Set.

Anton LaVey had never claimed to have been appointed by Satan, at least not that He is aware. Anton LaVey had no marketable skills to hang his hat on either with no jobs, no training or initiation, nor any education that might lend some credibility to his claims about Satanism. What Anton LaVey did have was an interest in reading. Satan is not certain whether Anton LaVey did so consciously, but it is clear that Anton LaVey was highly inspired by works of fiction and combined a number of fictional characters into a distinctive persona to replace his real-world footprint. This remarkable protagonist, who was a lion tamer at a circus, played in the city orchestra, had studied criminology, and much more, served to render Anton LaVey a Satanist by example. The fictional credentials served as a magical shroud, as it were, which provided Anton LaVey with the authority he needed, because who better to speak authoritatively about Satanism than someone who is demonstrably one?

Had Anton LaVey had been a school drop-out who never held a real job and lived at his parents’ house while dabbling with one occultism fad after the other, eventually saying that whatever he was currently practicing was Satanism, nobody would have cared, and others would probably be better qualified to define Satanism than Anton LaVey. However, if Anton LaVey was the very embodiment of a Satanist and knew the dark secrets because he was a carnival showman, a police photographer and occult adviser, a burlesque musician, and what not, then he could speak with some authority when he said what Satanism is and isn’t. Anton LaVey had no educational authority, no social authority, no legal authority, etc. to provide him with the might that is needed to be right, but he could provide himself as an example that he was right. By his spectacular past, Anton LaVey had acquired the mandate to define Satanism.

Many who attempted to imitate Anton LaVey and be the high priests of their own various churches and temples of Satan and Lucifer were easily dismissed as posers, who only wished to be what Anton LaVey was. No-one needed to take them seriously when the real thing, Anton LaVey, was available, as the argument from Anton LaVey’s own organization went. The Devil is inclined to agree, as most such would-be high priests tended to provide no new insights or interpretations, instead merely offering what they thought The Church of Satan failed to provide—that is, themselves as high priests instead of Anton LaVey.

In turn, The Church of Satan had to rethink its claim to authority following Anton LaVey’s death in 1997 which required the Church to now routinize his charisma. Its initial attempts at placing Karla LaVey (who would inherit some of Anton LaVey’s authority by virtue of bloodline) and Blanche Barton as co-heads predictably failed, and shortly after Blanche Barton was equally predictably offered an emerita retirement title so Peter Gilmore and Peggy Nadramia could finally assume the formal leadership that they had already assumed a decade before.

Satan has not kept close tabs on The Church of Satan’s referrals to Anton LaVey, but He feels that LaVey’s authority has shifted from being a Satanist by example to now being a first mover: Anton LaVey’s authority today rests less on his persona than on his being the first person to define Satanism outside of Christian mythology. Part of the explanation may be that Anton LaVey’s persona was uncovered as a myth and his original authority as the proto-Satanist was shattered with it. However, Satan thinks that the primary reason is simply that Anton LaVey has been dead for over two decades as of this writing. No-one is waiting to see what the great Szandor comes up with in The Cloven Hoof, and all but a few members of The Church of Satan have never experienced him. To everyone, Anton LaVey is literally history. His made-up colorful persona was bound to fade had it not already been debunked.

Satan thinks that being first with an idea warrants appreciation, if nothing else. No Satanic organization since the formation of The Church of Satan can deny the influence of Anton LaVey, and no-one has dared to provide alternative scripture. That is, much mystical mumbo-jumbo has indeed been written among Satanists, but there has of yet been no competition to his book whose title—The Satanic Bible—is hard to outshine. All Satanic organizations owe a historical debt to Anton LaVey whether they like it or not.

The Church of Satan may lay claim to authenticity as the continued existence of Anton LaVey’s original organization, but that is a different matter. It is nowhere implied that one is permanently right simply for proposing the first definition of a phenomenon, or that the definition is immutable. There is no copyright on ideologies. Anyone can pick and chose from an ideology and change it where they feel so inclined. They may mangle the ideology beyond recognition, but perhaps that is precisely what the ideology needed to be true. After all, the first person who gazed into the night sky saw the stars as gods, and although we now know better, they are still stars to us. (That is, except for The Morning Star, whom we all adore.) The Church of Satan can at most assert that it offers the interpretation of Satanism that comes closest to Anton LaVey’s original description. (Satan does not wish to go off on a tangent pondering whether The Church of Satan truly resembles Anton LaVey’s original “magic circle” whose activities were strongly tied to physically attending Anton LaVey’s tutelage in his home on California Street in San Francisco until the early 1970s.)

The Church of Satan may nonetheless succeed in convincing at least some people that being first implies being both right and the owner of an ideological copyright and unregistered trademark. It seems to the Devil that the argument works well on The Church of Satan’s own members, and He agrees that although you cannot fool all of the people all the time, usually it is enough to fool some of the people some of the time.

The Devil believes that The Church of Satan has a second claim to authority: it is the only Satanic organization that has scripture to be reckoned with. Other organizations have written material for their followers but none of it has hit the bookshelves like the superbly-titled The Satanic Bible. Yet, Satan notes that although The Church of Satan does point to its scripture as a source for “one true Satanism,” usually the organization’s argument is that that Anton LaVey defined Satanism in this book, thereby using the author as an authority rather than relying on the persuasive and argumentative powers of the scripture.

Satan thinks that perhaps it is for the better. The Satanic Bible does not prove its claims nor does it attempt to, and is thus subject to the reader’s good faith. Putting it somewhat bluntly: one either believes in the claims made in the book, or one does not; if one does not, then it holds no authority. But more importantly, Satan thinks that if anyone were to treat The Satanic Bible as gospel truth and declared that the book contained the truth by its mere status as a bible, everyone would recognize the brainlessly religious nature of the Bible-thumpers of a certain religion that shall remain unnamed here. The Church of Satan can justifiably contend that it is the only organization that has any noteworthy (and, indeed, prominent) scripture but any reference to religious scripture as a source of truth is frowned upon across the entire Satanic milieu and is bound to backfire.

A short-lived group that named itself The Satanic Reds has a history that traces back to an early 1970s group of occultists in Florida which included a Church of Satan clergy. Satan is not overly interested in the now defunct group but wishes to mention where it derived its authority, because it added a step-up to Anton LaVey’s strategy of creating an alternate past.

Like Anton LaVey, the group featured no prominent scholars or other means of standing out as a natural source of the truth. But, somewhere during the occult studies, the group believed to have identified an occult tradition that had been upheld in secret societies through millennia. Widely different cultures in different ages seemed to have maintained a steady interpretation of the Universe and our role in it. An introduction to any specifics is far beyond the scope here so suffice to say that the technical term is syncretism. Satan prefers layman’s terms where syncretism means establishing a credo by picking what you believe is similar from entirely independent and dissimilar traditions while ignoring everything in those traditions that speak against your observations. This credo, named the dark doctrines, provided the group with the authority of research. They had identified the “roots of Satanism” and could now speak with authority on the latter.

Two of the members of the Florida-based group began to construct a past that was less flamboyant and wide-ranging than Anton LaVey’s and instead strongly focused on belonging to the dark tradition that they had identified. They claimed to have been formally initiated and accepted into this tradition, and one of them even claimed to stem from a family of generational Satanists. If Anton LaVey was born a natural Satanist by accident, these two were Satanists by birthright and could speak with both the authority of their research and the authority of their “Satanic culture.” They were eventually awarded magistrate degrees in The Church of Satan, and Peter Gilmore drew on their findings, as scientifically non-proof as they might be.

The much younger noteworthy organization, The Satanic Temple, is no easier off than any of the above but also denies magical or other metaphysical appeal to authority. Lucien Greaves, the leader of The Satanic Temple, boasts a Harvard degree in neuroscience, and while this is no small accomplishment (if true), a neuroscientist cannot be expected to offer any particular insight into Satanism. Lucien Greaves does feature a somewhat villainous look owing to his scarred right eye that may cajole some emotionally inclined individuals into projecting demonic qualities onto him, but that is about all. Satan knows the background and while the Devil respects Lucien Greaves’ wish to not discuss the incident in any detail, Satan regrets to inform His minions that nothing diabolical occurred. It may be worth mentioning that Lucien Greaves breaks tradition by avoiding to make claims about his background and by avoiding to pretend that his made-up name is genuine. The impression of personal integrity usually helps boost one’s authority but Satan is unable to determine how much it matters in Lucien Greaves’ case.

The Satanic Temple instead draws its authority from several sources. Firstly, it exists. So do The Church of Satan and The Temple of Set, of course, but unlike them The Satanic Temple has proven itself capable in the real world by showcasing tangible results, most prominently in the shape of its infamous Baphomet statue and its legal campaigns that result in significant media coverage. The Satanic Temple manages to demonstrate that it is more than a web site and a Twitter account. (The Church of Satan had the “Black House” in San Francisco but it served as a semi-official building only in the very early years of the organization, and consequently did little to communicate organizational thrust once its use as an organizational asset was discontinued. In fact, Satan thinks The Church of Satan exposed its impotence when it was unable to raise funds to keep the house, which was demolished in 2001.) It is not surprising that movie director Penny Lane caught interest in The Satanic Temple for her documentary movie Hail Satan? (2019), not The Church of Satan. The latter has Satanis: The Devil’s Mass (1970), which is tacky and obviously outdated, and Inside the Church of Satan (2010), which Satan considers toe (or hoof) curlingly embarassing and telltale of a diminished group of personal friends.

Secondly, might is right, and The Satanic Temple displays strength in numbers. The Church of Satan may have been advantaged by the Internet lately but as late as 2004, Peter Gilmore reported less than 10,000 members globally. Satan is not certain whether The Satanic Temple has that many members but the number of local chapters gives an impression of a thriving and spreading organization. It would be unfair at this stage to compare The Church of Satan’s pre-Internet age grotto count with the number of chapters in The Satanic Temple after the Internet revolution but The Church of Satan’s decision to abandon its grotto system makes Satan’s church less visible. The Satanic Temple has become a dominant mass on the statistical map, and this lends natural authority to the organization.

Thirdly, humanism is an already established ideology if not altogether well-defined. The Satanic Temple’s tenets are readily recognizable as identical or highly compatible with most humanist movements. This can—and Satan thinks maybe it should—be used as an argument against The Satanic Temple being a Satanic organization instead of just yet another humanist group, but it enables The Satanic Temple to draw on an established train of thought: they offer the aesthetics of horns and cloven hooves to a known ideology, and recognition is authoritative. This may be considered shallow but it works; it is the authority to define truth that is pursued not, regrettably, truth itself.

Fourthly, The Satanic Temple borrows its authority to define Satanism from historical literature. The Satanic Temple refers to itself as “romantic Satanism” and provides a reading list containing Romantic period (give or take a century or two) authors who paid homage to the Devil one way or another. The syncretic pitfall mentioned earlier notwithstanding, Satan is a modernist who demands change and thinks poorly of romantic rumination but is aware of the market a for medieval items and museum replicas. As the fashion trend in The Satanic Temple strikes the Devil as the “goth” look, He expects that some with slightly warped romantic inclinations will feel that the organization’s references to “romantic Satanism” has some merit.

Finally and fifthly, The Satanic Temple is a real life example of one who embraces the Devil’s role in society as the accuser against those who believe themselves to be at all times good. The Satanic Temple uses both outrage, mockery, and legal actions as it applies my Master’s tools. Satan does not wish to depreciate the aforementioned four appeals to authority but prefers this last one. It is the only decidedly demonic aspect of The Satanic Temple’s uses of authority although humanism, too, is sometimes decried as the work of the Devil in some circles of society.

Satan wishes to conclude by stating that there is no answer book on Satanism or any other ideology. Sense and meaning can be drawn from definitions and interpretations that are known to be falsehoods. Satan only asks that His followers keep a cool head and never believe they have discovered a universal and objective truth, and to always beware of the credentials of those who declare themselves experts.