Every religion considers other religions to be the source of devilry, although in the past, pantheistic religions have usually been happy to incorporate inspiring elements from other religions into their own. People and hence their religions tend to become more tolerant towards other religions if resources are scarce and reliance on alien cultures is vital to one’s existence. However, as a general rule, anything that seems wrong in one’s society has always been blamed on others. It does not matter that it had been effective for centuries; if it eventually became undesired, it could be blamed on others and perceived as some kind of demon that they had introduced.
The Devil’s own church, The Church of Satan, has identified its share of demons that it attributes to other religions. One such archdemon is egalitarianism, which Peter Gilmore repeatedly denounces in The Satanic Scriptures and believes is caused by Christianity. He demands instead Social Darwinism and authoritarian eugenics, arguing that they expose the fundamental fallacies of egalitarian doctrine, although he does not explain how. In Peter Gilmore’s mind, the fallacies of egalitarianism are the belief that everything and everyone are, or should be, equal:
Thus, some random splashes on a canvas were considered an equal achievement to the Sistine Chapel; a mud hut was held up as being equivalent to Versailles. A janitor was dubbed the equivalent to a physicist; a novelist was now the peer of one who scrawled graffiti on a bathroom wall. This principle of “discrimination” was applied to all other fields of achievement.
The opposition to egalitarianism is deeply entrenched in both LaVeyan and Gilmoron Satanism, to the degree that the very first point, “on which all the others ultimately rest,” of The Church of Satan’s mostly political program is: “the advocacy … of stratification, which is no less than the elimination of egalitarianism wherever it has taken root.”
Egalitarianism, in The Church of Satan, is meant as a complete leveling of all differences between human beings. Similarly, equality is the presumption that everyone has equal abilities and no differences, and nobody performs to the best of their ability as everything is compressed into conformist homogeneity. Satan can barely fathom how nightmarish the thought of thereby having nothing to brag about must be to a stereotypically complete grandiose narcissist such as Peter Gilmore. From the Devil’s opposite perspective, however, most of His followers would improve considerably if it were possible to average all humans. When we sort their souls for incineration in Hell, we usually classify them as “small combustibles” unless they are toxic waste.
Neither of the two writers appears to be aware that their understanding of egalitarianism is utterly false nor that egalitarian principles have secular origins. These principles were born of the Enlightenment and are now adopted by numerous international laws, treaties, and domestic constitutions and bills of rights despite religious opposition. They cannot be dismissed as the product of a single religion or even several religions in unison. Egalitarianism involves the principle that everyone has a set of immutable rights that should not be infringed upon. They are designed to protect all individuals from social, legal, political, or other abuse. They are minimal standards, not maximal standards, whose goal is to prevent the worst, not enable or prescribe the best.
Human rights are not a leveling tool and have no bearing on ability or skill. They exist to protect the vital existence of every individual, not to artificially foster incompetence or homogenize society, and are constructed on the basis of human equality. In egalitarianism, equality is the claim that all humans are of equal moral worth, not equal ability. Anyone with the ability to write a symphony rivaling Beethoven’s genius is free to do so, and any individual who lacks the ability never will. (Satan thinks that, although holding a degree in musical composition, Peter Gilmore’s closest experience with musical recognition will remain the Salieri syndrome.) The human rights of egalitarianism protect everyone from repression or persecution in pursuit of their respective goals, and do not determine what individuals can do with their natural abilities nor flatten the differences between those abilities. With their fundamental liberties protected by egalitarian principles, individuals become free to pursue any life they feel is rewarding, providing that the rights of others are respected. Egalitarianism is a prerequisite for a functioning meritocracy.
Satan initially thought to Xerox Peter Gilmore a copy of the definition of egalitarianism from any modern dictionary, but the extent and the form of Gilmore’s misunderstanding of the term is all too familiar to His Infernal Majesty, who knows that Gilmore will not be educated. It is how the far-right ultra-conservatives apply the term when (like LaVey and Gilmore) they imagine that their arbitrarily charted group of people has intrinsically higher moral worth than other human beings. The only difference is that LaVey and Gilmore believe the horror stems from left-wing politics emanating from Christianity, whereas the typical far-right advocates against egalitarianism are equally convinced that it is a left-wing plague but believe that Christianity is the cure.
Old Nick considers an exposition on right-wing politics to be outside of the scope of these thoughts and believes it suffices to observe that when egalitarianism is yet another word that The Church of Satan uses incorrectly, in this incident, the primary explanation is not their usual subaverage comprehension skills. The Church of Satan echoes a far-right view that makes sense only when accompanied by a complete ideological framework from that same end of the political spectrum. It is an interpretation tightly knit with several other elements that provide that political position’s view of humans and cannot be separated from those elements.
One does not have to be a master of systemic functional linguistics (which Satan is, of course) to understand that people’s vocabulary reveals much about them, nor that social semiotics tells us that a consistent use of specific misunderstandings serves as a language equivalent of secret handshakes. The Church of Satan reveals and communicates a far-right political platform and attracts members accordingly.